Week of 15 Pentecost - C
This is a Three-Year Lectionary based on the Lutheran Book of
Worship 3-year Lectionary (for public worship), "Prayers of the
Day..." (Propers), p. 13-41, Augsburg Publishing House, Minneapolis,
1978. It is based, with only minor variations, on the Revised Common
Lectionary, used by many denominations, including the Episcopal,
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Church of America, General Rubrics VIII. Scripture lessons for
Matins and Vespers, p. 299 - 304, Philadelphia, 1918.
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Podcast Download: Week of 15 Pentecost - C
Sunday 15 Pentecost - C
First
posted
September 5, 2010;
Podcast: Sunday 15 Pentecost - C
Proverbs 25:6-7 – Humility;
Psalm 112 – Reward of Righteousness;
Hebrews 13:1-8 – Christian Lifestyle;
Luke 14:1, 7-14 – On Humility;
Proverbs Paraphrase:
One should not exalt oneself in the presence of the king, or stand in
the place of those who are great. It is better to be invited to come up
to a position of higher honor than to be put lower in the presence of
the prince.
Psalm Paraphrase:
Let us praise the Lord! The person who fears (has appropriate awe and
respect for the power and authority of) the Lord, and delights in the
Lord's commandments, will be blessed! His descendants will be great in
the land. The upright will be blessed in their generation. They will
have wealth and riches, and their righteousness will be everlasting.
“Light rises in the darkness for the upright; the Lord is gracious,
merciful and righteous” (Psalm 112:4).
Things will go well for a person who is generous and lends, and is just
in all his dealings. The righteous will not be shaken, but will be
remembered forever. He whose heart is firm, trusting in the Lord, will
not fear evil tidings. He will be unafraid, with a steady heart, until
his desires are fulfilled upon his adversaries. Those who share freely
and give to the poor will be exalted and their righteousness will endure
forever. The wicked hate to see the deeds of the righteous. They gnash
their teeth, but they pass away, and their desires amount to nothing.
Hebrews Paraphrase:
Let us continue to love one another with brotherly affection. Let us not
fail to show hospitality to strangers, for some have unknowingly had
angels as their guests. Let us remember prisoners as though in prison
ourselves. Let us not forget those who are ill-treated, since we are
also vulnerable to ill-treatment. Let marriage be upheld and undefiled
by all, for the immoral and adulterous will be liable to God's judgment.
Let us avoid the love of money, and be content with what we possess,
because the Lord has promised never to fail or forsake us (Joshua 1:5c).
We need not fear, since the Lord is our helper; what then can people do
to us (that the Lord cannot handle; Psalm 118:6)? Let us remember our
spiritual leaders who taught us the Word of God, and follow the example
of their lives and faith. “Jesus Christ is the same yesterday, today and
forever" (Hebrews 13:8).
Luke Paraphrase:
Jesus was invited to dinner at the home of a Jewish leader who was a
Pharisee (a member of a strict legalistic sect of Judaism). When Jesus
noticed how the invited guests chose their places of honor, he told a
parable: When invited to a wedding feast, one should choose the place of
least honor, instead of the highest place. Otherwise a more eminent
guest may come, and both host and oneself be embarrassed to have to give
place to the more eminent guest. Instead, by choosing the lowest place,
both host and oneself will be honored in front of all by being invited
to move up to a higher position. So everyone who exalts himself will be
humbled, but whoever humbles himself will be exalted.
Commentary:
The Lord's ways are different than worldly ways. In the world everyone
seems to try to build himself up and make himself important. But even
worldly people realize that it isn't wise to exalt oneself above a great
and powerful ruler who has the ability to humiliate them and make them
suffer.
In our human nature, we want to be our own “lord.” We want to be the one
to make the rules. Many people deny the existence, power and authority
of God for that very reason. To acknowledge God's Lordship means that we
must surrender our own will in order to do God's will.
The trouble with being our own “lord” is that we aren't all-wise,
all-knowing, and all-powerful. There will always be someone bigger,
stronger, and smarter than we are. Sooner or later we will come to the
end of our own resources.
God has created this world with enough resources for everyone. The
problem with worldly ways is that we build ourselves up at the expense
of others. We accumulate possessions at the expense of others' needs.
We really don't know what we need or want. What we think we want turns
out not to be what we need, and does not satisfy. How many people are
pursuing worldly status and possessions which will all pass away, and
missing the true meaning and purpose of life in this world?
What is the real meaning and purpose of life? I believe that it is the
opportunity to seek, find and have fellowship with God our Creator (Acts
17:26-27). I believe that it is the opportunity to be spiritually
“born-again” (John 3:3, 5-8) to true, eternal life. These are only
possible through faith (obedient trust) in Jesus Christ.
This lifetime is our opportunity to learn to trust and obey God, by
trial-and-error. This world has been designed by God to allow us the
freedom to choose whether to trust and obey God or not, but Creation,
and we ourselves, are limited by time, because God is not willing to
tolerate rebellion and disobedience forever, or at all in his eternal
kingdom.
God knew that by giving us the freedom to choose for ourselves whether
to trust and obey God, we would all choose our own will rather than
obedience to him. Disobedience of God's will is the definition of sin.
We have all sinned and fall short of God's standard of righteousness
(doing what is right, good and true according to God's Word; Romans
3:23, 1 John 1:8-10). The penalty for sin is eternal death (Romans
6:23). Jesus is God's one and only provision for our forgiveness and
salvation from eternal condemnation, designed into Creation from the
very beginning (John 1:1-5, 14; see God's Plan of Salvation, sidebar,
right, home).
We are all born physically into this Creation, but we are spiritually
unborn. What is physical will pass away. Only what is spiritual is
eternal. Only through faith in Jesus can we be spiritually reborn to
spiritual, eternal life, because only Jesus gives (“baptizes with”) the
indwelling Holy Spirit (John 1:31-34), only his disciples who trust and
obey Jesus (John 14:15-17). The baptism of the indwelling Holy Spirit is
a personally discernible, ongoing, daily experience (Acts 19:2). The
Holy Spirit is the seal and guarantee that one is in Christ and has
eternal life (2 Corinthians 1:22; Ephesians 1:13-14; Romans 8:9b, 11,
15-16).
Is Jesus your Lord (Matthew 7:21-23; Luke 6:46)? Are you Jesus' disciple
(John 8:31)? Are you trusting and obeying Jesus (John 14:21)? Have you
received the indwelling Holy Spirit since you first truly believed (Acts
19:2)? Are you making disciples of Jesus Christ and teaching them to
obey all that Jesus commands (Matthew 28:18-20)? Do you know with
certainty where you will spend eternity (1 John 5:11-13; Ephesians
1:13-14)?
Monday 15 Pentecost - C
First
posted September 6, 2010;
Podcast: Monday 15 Pentecost - C
Psalm 10:12-15, 17-19 – Deliverance from the Wicked;
Paraphrase:
O Lord, arise and lift your hand; don't forget those who are afflicted.
The wicked reject God and think to themselves that God will not hold
them accountable.
You see and make note of trouble and aggravation, so as to deal with it.
The unfortunate should commit themselves to hope in the Lord, because
he is the helper of the fatherless.
Break the hold of the wicked and evildoer. Root out his evil until there is none left.
The Lord listens to the requests of the meek. He gives them
encouragement. He will hear and give justice to the fatherless and the
oppressed, so that worldly people may no longer cause terror.
Commentary:
The wicked and evildoers seem to thrive and succeed for a time, and they
continue their evil and wickedness because they think they will not be
held accountable. But there is a Day of Judgment coming for everyone who
has ever lived. The Lord knows each one of us and everything we do. We
cannot conceal and deny what we have done in this lifetime.
The way of the world is for the rich and powerful to dominate the poor
and powerless. God's way is to not fight back but to submit, humbly
trusting in the Lord for help and ultimate justice.
Jesus is the perfect example of God's way. He was God in human form; he
is the King of the Universe. He did nothing evil or wicked, ever, and
yet worldly people afflicted and killed him. But he trusted in God's
Word and humbled himself, even unto physical death. And God gave him
help and ultimate justice: God raised him from physical death and made
him the eternal King above all kings.
Jesus and the Word of God promise that Jesus is going to return to judge
the earth at the end of the age. The judge and the standard of judgment
will be Jesus Christ. Those who have accepted Jesus as their Savior and
Lord (“boss”) and have trusted and obeyed Jesus will have been
spiritually reborn (John 3:3, 5-8) during this lifetime, and will enter
God's eternal kingdom in heaven. Those who have rejected Jesus and have
refused or failed to trust and obey him will be condemned to eternal
destruction in Hell with all evil (Matthew 25:31-46; 2 Thessalonians
1:5-10).
No one knows when Christ will return but it could be at any moment.
Whether or not we are still living when Christ returns, we will all be
accountable to him for what we have done in this lifetime. No one knows
whether we will be alive tomorrow. Today is the day of salvation, our
only sure chance to turn to Jesus and be saved from eternal
condemnation.
We have been given God's Word in the Bible and in Jesus Christ, the
“living Word,” fulfilled, embodied and exemplified in human flesh (John
1:1-5, 14). We have been given the freedom to choose whether to believe
God's Word or not.
God's Word contains both great promises and terrible warnings. We will
either receive the promises by obedient trust in Jesus Christ, or we
will receive the penalties the warnings were intended to help us avoid.
Is Jesus your Lord (Matthew 7:21-23; Luke 6:46)? Are you Jesus' disciple
(John 8:31)? Are you trusting and obeying Jesus (John 14:21)? Have you
received the indwelling Holy Spirit since you first truly believed (Acts
19:2)? Are you making disciples of Jesus Christ and teaching them to
obey all that Jesus commands (Matthew 28:18-20)? Do you know with
certainty where you will spend eternity (1 John 5:11-13; Ephesians
1:13-14)?
Tuesday 15 Pentecost - C
First
posted September 7, 2010;
Podcast: Tuesday 15 Pentecost - C
Proverbs 9:8-12 – Scoffers and Wise Men;
Paraphrase:
A scoffer will hate you for correcting him, but a wise man will
appreciate correction. Teach a wise man and he will be even wiser. Teach
a righteous man and he will learn even more. “The fear of the Lord is
the beginning of wisdom, and the knowledge of the Holy One is insight”
(Proverbs 9:10). By the Lord your days and the years of your life will
be lengthened. A wise person receives the benefit of his wisdom; but the
scoffer receives the penalty of his unbelief.
Commentary:
Mark Twain is reputed to have said that ignorance is not so much not
knowing, as knowing so much that isn't so. An ignorant person remains
ignorant by refusing to be taught. A wise person becomes wise by being
willing to learn from others.
One of my favorite verses in the Bible is Proverbs 9:10. No matter how
much a person knows, he doesn't know anything worthwhile if he doesn't
fear (have appropriate awe and respect for the power and authority of)
God. No matter how much one knows “about” God; it doesn't matter unless
he knows God personally (Job 42:5-6).
I believe that the meaning and purpose of life is to seek, find and have
fellowship with God, our Creator (Acts 17:26-27). This is only possible
through faith (obedient trust) in Jesus Christ (John 14:6), only by the
“baptism” of the Holy Spirit, which only Jesus gives (John 1:31-34),
only to his disciples who trust and obey Jesus (John 14:15-17).
One is spiritually “reborn” (John 3:3, 5-8) to eternal life by the
baptism of the Holy Spirit. The baptism of the Holy Spirit is a
personally discernible, ongoing, daily, experience (Acts 19:2). The Holy
Spirit is the seal and guarantee that one is in Christ and has eternal
life (2 Corinthians 1:22; Ephesians 1:13-14; Romans 8:9b, 11, 15-16).
The indwelling Holy Spirit is the Spirit of Christ, the Spirit of God
within us (Romans 8:9; John 14:21, 23). It is only by the indwelling
Holy Spirit that we can have a personal daily fellowship with Jesus and
God the Father (and note the doctrine of the Trinity: God the Father,
God the Son and God the Holy Spirit; Matthew 28:19).
God's Word promises that the way to lengthen the days and years of your
life is by faith in Jesus. By faith in Jesus, our lives will not end at
physical death but will continue in paradise in God's eternal kingdom
for eternity. We can begin to know this with certainty for ourselves
now, by the baptism of the indwelling Holy Spirit. The only people who
don't know for sure where they will be after physical death are the
“lost” who are eternally perishing, because they have not been
spiritually “born-again” by faith in Jesus Christ.
Is Jesus your Lord (Matthew 7:21-23; Luke 6:46)? Are you Jesus' disciple
(John 8:31)? Are you trusting and obeying Jesus (John 14:21)? Have you
received the indwelling Holy Spirit since you first truly believed (Acts
19:2)? Are you making disciples of Jesus Christ and teaching them to
obey all that Jesus commands (Matthew 28:18-20)? Do you know with
certainty where you will spend eternity (1 John 5:11-13; Ephesians
1:13-14)?
Wednesday 15 Pentecost - C
First
posted September 8, 2010;
Podcast: Wednesday 15 Pentecost - C
Philemon 1 (2-9) 10-21 – Paul's Plea on behalf of Onesimus;
Background:
Earlier, Paul had converted Philemon on a missionary journey to Asia
Minor (present-day Turkey). Later while under house arrest in Rome, Paul
had been helped by Onesimus (meaning “useful”), a slave of Philemon,
and Onesimus had been converted to Christianity. Philemon had legal
rights over the run-away slave, but Paul was appealing to Philemon's
charity for a fellow Christian. In the first century, the Church met in
private homes.
Text Paraphrase:
Paul wrote to Philemon and Apphia (assumed by some to be Philemon's
wife), and Archippus, a “fellow soldier” of Paul (perhaps a minister in
the house church). Grace and peace were conventional Greek and Hebrew
greetings, respectively, but are only truly possible through Jesus
Christ.
Paul always gave thanks to God in prayer for Philemon, and for his love
of all the believers, and he prayed that Philemon's testimony would
increase the knowledge of the blessings that are ours in Christ. Paul
felt blessed and comforted by Philemon's love because Philemon had
encouraged other believers.
As an Apostle (a messenger of the Gospel; commissioned by Christ), Paul
had the authority to command Philemon, but Paul chose to appeal to him
(in Christian charity) on behalf of Onesimus (the name means “useful”),
who is Paul's spiritual child, as a Christian convert, who had become
truly useful to Paul, and to Philemon, now that he was a convert.
Paul was sending Onesimus (the run-away slave), whom Paul loved, back to
his owner. Paul would have been glad to have kept Onesimus with him to
serve him on Philemon's behalf, during Paul's imprisonment, but Paul
preferred to leave it to Philemon's free choice.
Paul suggested that perhaps it was for the best that Onesimus had run
away, so that ultimately he might return to Philemon, no longer a slave
but a brother (by faith in Christ) of both Paul and Philemon. So Paul
asked Philemon to welcome Onesimus as he would welcome Paul. If Philemon
thought Onesimus owed Philemon anything, Paul promised to repay,
reminding Philemon that Philemon owed Paul his own soul. Paul asked
Philemon, as his brother, to refresh Paul's heart in the Lord.
Commentary:
Slavery was legal in the first century A.D.. Philemon had a legal right
to own and punish Onesimus as Philemon chose. But because both were now
Christians, they were brothers, and also brothers of Paul.
This is the fulfillment of the Word of God that in Christ there is no
distinction between slave (bond) and free (1 Corinthians 12:13;
Ephesians 6:8; Colossians 3:11).
Paul was an apostle, and had the authority to command Philemon, but Paul
chose to appeal to Philemon's Christian love for Christian brethren.
Onesimus was no longer a run-away slave but a Christian brother. Now he
was really useful both to Paul and to Philemon in the house church in
Colossae (the Church of the Colossians).
This is an example of how Christians are to no longer live according to
worldly standards, but according to God's Word. I personally testify
that I have experienced a brotherhood with other believers out in the
world. In the nominal Church it is sometimes less likely to experience
that brotherhood, because church members choose to live according to
worldly standards rather than Christian standards.
Is Jesus your Lord (Matthew 7:21-23; Luke 6:46)? Are you Jesus' disciple
(John 8:31)? Are you trusting and obeying Jesus (John 14:21)? Have you
received the indwelling Holy Spirit since you first truly believed (Acts
19:2)? Are you making disciples of Jesus Christ and teaching them to
obey all that Jesus commands (Matthew 28:18-20)? Do you know with
certainty where you will spend eternity (1 John 5:11-13; Ephesians
1:13-14)?
Thursday 15 Pentecost - C
First
posted September 9, 2010;
Podcast: Thursday 15 Pentecost - C
Luke 14:25-33 – Cost of Discipleship;
Paraphrase:
Large crowds were following Jesus, and he told them that anyone who
didn't “hate” father, mother, brothers, sisters, wife, children, and
even his own life, couldn't be Jesus' disciple. Jesus said that his
disciples must be willing to pick up and carry their own crosses in
order to follow Jesus.
Jesus told several parables (stories of common earthly experiences to
illustrate spiritual truth): A person who wants to build a tower must
first calculate the cost to see whether he can afford to finish it;
otherwise he will be ridiculed for having started something he could not
finish.
Similarly, an earthly king considering war with another king should
first determine whether he can win against more numerous forces of the
enemy. If not, then the king should send an emissary seeking peace while
the enemy is still far away. So a person cannot be Jesus' disciple
unless he renounces all that he has.
Commentary:
Jesus was attracting large crowds, but many were coming to Jesus for
what he could do for them physically: for physical healing and feeding.
Jesus' miracles of healing and feeding were intended to show that he can
also, and more importantly, heal and feed spiritually. Physical healing
only lasts until the next illness; physical feeding only lasts until
the next mealtime. Spiritual healing and feeding are eternally valuable.
A Christian is by definition a disciple, a “follower” of Jesus (Acts
11:26c), who learns and does what Jesus teaches. A disciple who does so
will be spiritually “born-again” (John 3:3, 5-8; 14:15-17).
But there is a cost of discipleship. One must be willing to give up
one's own will in order to do the Lord's will. Doing the Lord's will is
going to sometimes be uncomfortable. The world doesn't treat Jesus'
disciples any better than they treated Jesus. Many who followed Jesus at
first, fell away when the going got rough (John 6:66-69).
There are lots of “fair-weather” (nominal) Christians who go to Church
when it suits them, when the Church offers programs they're interested
in. Theirs is a form of “religion,” an attempt to manipulate God to do
their will, rather than a discipling relationship with Jesus as their
Master, learning to know and do the Lord's will.
Some people are offended when the Church talks about sin, eternal death
and Hell. They only want to hear messages that make them feel good. Paul
warned Timothy that the time was coming when people would not tolerate
sound teaching, but would choose teachers who taught what the people
wanted to hear (2 Timothy 4:3-4). That time has long since come. There
are many false teachers and “peddlers” of God's Word (“corrupters;” 2
Corinthians 2:17) in the world and in the nominal Church today (see
false teachings, sidebar, top right, home).
Unless we realize that we are all sinners who fall short of God's
standard of righteousness in his Word (Romans 3:23; 1 John 1:8-10), we
can't repent and receive the forgiveness we need, to avoid eternal
damnation, which is the penalty for sin (Romans 6:23). And faith
(obedient trust) in Jesus Christ is God's only provision for our
forgiveness and salvation (see God's Plan of Salvation, sidebar, top
right, home).
Jesus didn't mean that we must actually hate other members of our
families or ourselves; only that we must love Jesus so much more in
comparison. Some actually will have to die physically for Christ and the
Gospel, but not many of us have had to shed our own blood (Hebrews
12:4).
This lifetime is spiritual warfare. If we are going to be disciples of
Jesus Christ we face a spiritual battle with supernaturally powerful
forces of evil. We cannot accomplish anything in our own physical
strength (Zechariah 4:6). We must be equipped with the spiritual armor
of the Holy Spirit and the Word of God (2 Corinthians 6:7; Ephesians
6:11-17).
Is Jesus your Lord (Matthew 7:21-23; Luke 6:46)? Are you Jesus' disciple
(John 8:31)? Are you trusting and obeying Jesus (John 14:21)? Have you
received the indwelling Holy Spirit since you first truly believed (Acts
19:2)? Are you making disciples of Jesus Christ and teaching them to
obey all that Jesus commands (Matthew 28:18-20)? Do you know with
certainty where you will spend eternity (1 John 5:11-13; Ephesians
1:13-14)?
Friday 15 Pentecost - C
First
posted September 10, 2010;
Podcast: Friday 15 Pentecost - C
Galatians 5:25-6:10 – Life in the Spirit;
Paraphrase:
Since “born-again” (John 3:3, 5-8) Christians have (eternal) life in the
Holy Spirit (2 Corinthians 1:22; Ephesians 1:13-14; Romans 8:9b, 11,
15-16), we should live according to the guidance of the Holy Spirit. Let
us not be conceited; let us not envy or provoke one another.
If anyone is overcome by temptation, his spiritual brethren should help
to restore him with gentleness. Let us be careful that we are not also
tempted. Let us help one another in our trials, for that is the
fulfillment of the commandment of Christ to love one another. Let us not
deceive ourselves by thinking of ourselves more highly than we should.
Instead let each of us honestly evaluate our own deeds, instead of
boasting of ourselves based on comparisons with others, because each of
us will be accountable for our own acts.
Everyone who is taught the Word should share good things with his teacher.
Don't be deceived: One will be repaid according to what one has done.
God is not going to be mocked. Those who live according to their fleshly
desires will receive physical decay, but those who live according to
the Spirit will receive eternal life by the Spirit. Let's not get tired
of doing what is right, because we will ultimately receive a reward, if
we don't give up. So then, every time we have a chance, let us do what
is good to all people, but most especially to our brethren in faith.
Commentary:
One cannot become spiritually “born-again” except by a personal
commitment to trust and obey Jesus' teachings (John 14:15-17). We are
given the indwelling Holy Spirit so that we can fulfill God's Word by
living according to the guidance and empowerment of the Holy Spirit, out
of love for what God has done for us in Jesus Christ, rather than out
of fear of punishment (Romans 8:1-11). So then, we should no longer live
according to our human nature and worldly ways.
If someone is overcome by temptation, instead of criticizing, judging
and condemning him (or her), we should gently help him be restored by
leading him to repent (turn away from sin) confess, and receive
forgiveness through faith (obedient trust) in Jesus. If we truly love
others we will care about their spiritual condition and their eternal
destiny.
We should remember that we are all sinners (Romans 3:23; 1 John 1:8-10),
and if not for the grace (undeserved favor) of God (Ephesians 2:8-9),
we would all be condemned. We should also remember that we are all also
subject to temptation, and that we all fall short of God's standard of
righteousness, in God's Word and in Jesus Christ, the “living Word,
fulfilled, embodied and exemplified (John 1:1-5, 14).
Instead of comparing ourselves to others, particularly those who we
regard as “worse” sinners, we should honestly evaluate our own actions
in comparison to Jesus Christ and God's Word. Let us remember that each
of us will be accountable to the Lord for what we have done individually
in this lifetime.
I have received the Gospel freely, without being charged, and it is my great pleasure to make it freely available to others.
We have all been born physically alive into this Creation, but
spiritually unborn. This Creation and we ourselves are limited by time.
This lifetime is our only opportunity to be spiritually “born-again”
(John 3:3, 5-8) to eternal life in God's heavenly kingdom. We can choose
to live in our physical bodies in this physical world and ultimately
die, physically and eternally, or we can choose to trust and obey Jesus
and be spiritually reborn, so that we we can live eternally in a New
Creation with him.
Is Jesus your Lord (Matthew 7:21-23; Luke 6:46)? Are you Jesus' disciple
(John 8:31)? Are you trusting and obeying Jesus (John 14:21)? Have you
received the indwelling Holy Spirit since you first truly believed (Acts
19:2)? Are you making disciples of Jesus Christ and teaching them to
obey all that Jesus commands (Matthew 28:18-20)? Do you know with
certainty where you will spend eternity (1 John 5:11-13; Ephesians
1:13-14)?
Saturday 15 Pentecost - C
First
posted September 11, 2010;
Podcast: Saturday 15 Pentecost - C
Matthew 6:24-34 – God or Mammon?
Paraphrase:
Jesus said that no one can serve both God and Mammon (Aramaic; the
language of Jesus; for “wealth”). One will either love and serve one or
the other but not both. So, then, don't worry about your physical life
and needs. After all, this lifetime is about more than that. Notice that
birds don't labor for their necessities; God provides for them, and you
are more precious than birds.
Who can add a single moment to his lifetime by worrying? Why worry about
clothing; doesn't God provide for the lilies of the field without their
effort to provide clothes for themselves. Even Solomon, the King of
Israel whom God gave wisdom, wealth, honor, and long life (1 Kings
3:9-14), was not more well-clothed. So if God can provide for the most
ephemeral plants, can't he also provide for us? Don't doubt it!
So don't worry about what you will have to eat, drink or wear.
Unbelievers seek these things, and God your Father knows that you need
all of them, but first seek his kingdom and righteousness, and then you
will also have these other things as well. So don't worry about
tomorrow; tomorrow can worry about itself. Just let today's troubles be
enough to worry about.
Commentary:
This text is a portion of the Sermon on the Mount (Matthew 5:1-7:29) which is a collection of the teachings of Jesus.
Physical life is short, no matter what we do to prolong it. What is more
important is spiritual life. We are all born physically into this
time-limited Creation, but are spiritually unborn. Spiritual life is not
limited by time; it's eternal. This lifetime is our only opportunity to
be spiritually reborn to eternal life.
Only Jesus is able to give us spiritual rebirth (John 3:3, 5-8) by the
“baptism” of the indwelling Holy Spirit, which only Jesus gives (John
1:31-34), only to his disciples who trust and obey Jesus (John
14:15-17). The baptism of the indwelling Holy Spirit is a personally
discernible, ongoing, daily, experience (Acts 19:2). The Holy Spirit is
the seal and guarantee that one is in Christ and has eternal life (2
Corinthians 1:22; Ephesians 1:13-14; Romans 8:9b, 11, 15-16).
Worldly wisdom teaches us to secure physical food, clothing and shelter
before anything else. But if we try to do so, we will never get around
to anything else, because we will never have physical security; it will
always require “just a little more” than we have. Instead, if we seek
spiritual food, clothing, and shelter first, God will also supply all
that we need physically in abundance as well.
I personally testify that I have experienced his providence. At a time
in my life when everything worldly within me screamed that I needed a
job, and physical food, clothing and shelter, the Lord showed me that he
is able to supply my physical needs in abundance, as I sought spiritual
needs first. For over thirty years he has provided for my my physical
needs beyond expectation, as I applied his Word in my daily life.
I had to learn to live one day at a time in faith in the Lord. Worldly
wisdom tells us to plan ahead. It is hard to surrender our future to the
Lord and just live one day at a time, but we will discover that we have
no actual control of the future. Nothing is more secure than giving our
future to the Lord.
The only way to secure our eternal destiny is to accept Jesus as our
Savior and Lord and trust and obey him. There is no certainty that we
can postpone our decision until later; today is the only day we can be
sure of; today is the day of salvation (2 Corinthians 6:2).
Is Jesus your Lord (Matthew 7:21-23; Luke 6:46)? Are you Jesus' disciple
(John 8:31)? Are you trusting and obeying Jesus (John 14:21)? Have you
received the indwelling Holy Spirit since you first truly believed (Acts
19:2)? Are you making disciples of Jesus Christ and teaching them to
obey all that Jesus commands (Matthew 28:18-20)? Do you know with
certainty where you will spend eternity (1 John 5:11-13; Ephesians
1:13-14)?
Saturday, August 31, 2013
Week of 15 Pentecost - C - 09/01 - 07/2013
Posted by shepherdboy at 9:12 AM 0 comments
Labels: bible, christian, christian maturity, discipleship, faith, jesus, maturity, spiritual growth, spirituality, supernatural
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