Week
of 6 Easter - B
This is a Three-Year Lectionary based on the Lutheran Book of
Worship 3-year Lectionary (for public worship), "Prayers of the
Day..." (Propers), p. 13-41, Augsburg Publishing House, Minneapolis,
1978. It is based, with only minor variations, on the Revised Common
Lectionary, used by many denominations, including the Episcopal,
Lutheran, Presbyterian, and Methodist churches:
http://www.commontexts.org/
and:
http://www.commontexts.org/rcl/usage.html
The daily readings are the Propers (Lections) for the following
Sunday, so that the daily devotions can prepare us for worship.
Additional Lections are from Common Service Book of the Lutheran
Church, "Scripture lessons for Matins and Vespers," United Lutheran
Church of America, General Rubrics VIII. Scripture lessons for
Matins and Vespers, p. 299 - 304, Philadelphia, 1918.
The previous 2- year Bible Study based on the Lutheran Book of
Worship, Daily Lectionary for personal devotions p.179-192, Augsburg
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Podcast Download: Week of 6 Easter B
Sunday
6 Easter B
First Posted
May 17, 2009;
Podcast: Sunday 6 Easter B
Psalm 98 --
The
coming reign of God on earth;
Acts 11:19-30 -- The Gospel proclaimed to Gentiles; 1 John 4:1-11 -- Discernment of spiritual truth; John 15:9-17 -- The Christian life; Psalm Paraphrase: The whole world is called to give thanks and praise to God. God’s plan for our forgiveness and salvation has been revealed to all in the death and resurrection of Jesus Christ. The promises of God’s Word have been fulfilled in Jesus Christ. All Creation will rejoice at the coming reign of the Lord. He will come to judge all who have ever lived on earth. He will judge with true righteousness and justice. Acts Paraphrase: After the stoning of Stephen, believers were scattered from Judea into the surrounding area. Some traveled as far as Phoenicia (on the Mediterranean coast of Syria, Lebanon and northern Israel), Cyprus (the island off the coast of Syria), and Antioch (in Syria). The believers generally sought out Jewish exiles and shared the Gospel only with Jews, but some converts from Cyprus and Cyrene (in modern Libya in North Africa) shared the Gospel of Jesus with Gentiles also, and there were a great number of Gentile converts.
This news reached Jerusalem
and the Church sent Barnabas (an apostle originally from
Cyprus who had advocated for Paul -then
known as
Saul- at Jerusalem after Paul’s
conversion; Acts
9:26-27) to Antioch.
Barnabas
was a good man “full of the Holy Spirit” and he rejoiced
at
the new
Gentile believers and “exhorted them to remain faithful to
the Lord”
(Acts
11:23 RSV). Since there was a large company of new
believers Barnabas
went to Tarsus and brought Paul back to Antioch,
where
for a whole year they taught
(“discipled”) the new believers.
It was at Antioch
at this time where Jesus’ disciples
were first called “Christians.” A prophet named Agabus
came from
Jerusalem to
Antioch and foretold by the Holy Spirit that there would
be a worldwide
famine,
and this took place (probably in A.D. 46*), as foretold,
in the days of
Claudius (the fourth Roman emperor, who succeeded Caligula
in A.D. 41,
and died
in A.D. 54*). The disciples took an offering for the
Christians who
lived in
Judea, sending it to the elders (in Jerusalem)
carried by Barnabas and Saul (Paul).
1 John Paraphrase: The first letter of the Apostle John is a guide for the new believer. We are warned not to believe every spirit, but to test the spirits, because there are many false christs, false prophets and lying spirits in the world, employed ultimately by the antichrist. Any one who denies Jesus Christ as the fulfillment of God’s Word is of an evil spirit and a deception by Satan.
Those who place their trust in
Jesus Christ, the Word of God incarnate (embodied in human
flesh), have
overcome the ruler of this present world, the antichrist,
Satan, the
liar and
father of lies (1 John 2:22). Those who are worldly are
under the
power and
deception of Satan and will not accept the Gospel of Jesus
Christ. Any
one who
knows the true God will be able to discern the divine
truth of the
Gospel, [and
through obedient trust in Jesus will come to knowledge of
and personal
fellowship with God, by the gift of the indwelling Holy
Spirit, which
only
Jesus gives (John 1:31-34), only to his disciples who
trust and obey
him (John
14:15-17)].
If we know God, we know that God is
love, and we will love God and love one another, even
those who hate
and abuse
us, because we will realize that God loved us and sent his
Son to die
for us so
that we could be forgiven, when we were enemies of God
through
disobedience of
his authority. Jesus is the visible manifestation of God’s
love for
disobedient
sinners. If God loved us, we should be able to love others
as he has
loved us.
God is invisible, but if we have experienced God’s love
for us we will
be able
to love others, and our love for the “unlovable” will
demonstrate the
love and
guidance of God’s Spirit within us.
John Paraphrase:
Jesus has loved us as
much as God
has loved his only begotten, sinless son, Jesus Christ. If
we have
experienced
God’s love for us in Jesus Christ and want to remain in
that love, we
will keep
Jesus’ teachings as Jesus has obeyed God his father.
Obedience to
Jesus’
teachings will result in true eternal joy. All Jesus’
teachings can be
fulfilled by love for God and one another. The greatest
act of love is
self-sacrifice for
others. We
can receive the benefit of Jesus’ self-sacrifice if we
trust and obey
his
commandments. Jesus is our Lord and Master (whether we
acknowledge him
or not),
and could compel our obedience, but he chooses to treat us
as his
friends. He
hasn’t withheld anything (of God’s Truth) from us.
Commentary:
None of us have sought forgiveness
and reconciliation from God. If we have been saved it is
because the
Lord has pursued
us despite our rebellion and disobedience, until we have
recognized our
limitations and submitted to him.
The Lord wants us to
succeed
spiritually and bear the fruit of eternal life. He doesn’t
need us to
fulfill
his eternal plan, but allows us to participate in that
purpose, and
will
provide what we need to accomplish it.
Commentary:
God’s plan from the very
beginning
of Creation has always been to create an eternal kingdom
of his people
who will
trust and obey him. This temporal lifetime is our only
opportunity to
seek and
come to personal knowledge of and fellowship with God
(Acts 17:26-27),
and this
is only possible through faith (obedient trust) in Jesus
Christ, by the
gift of
his indwelling Holy Spirit which only Jesus gives (John
1:31-34) only
to his
disciples who trust and obey Jesus (John 14:15-17). Jesus
is God’s only
plan
for our forgiveness and eternal salvation (Acts 4:12; John
14:6) and
has been
built into the very structure of this creation from the
very beginning
(John
1:1-3, 14); Jesus is not an afterthought!
Jesus is God’s anointed eternal
king and his kingdom is coming, whether we accept and
cooperate with it
or not.
God has allowed us the freedom to choose whether to live
in his eternal
kingdom. We will either choose eternal life with God in
Heaven, or we
will
spend eternity eternally separated from God’s love and
providence.
The eternal kingdom
of God
begins now, with believers who learn to live according to
Jesus’
commandments
and to be guided by his indwelling Holy Spirit. Paul and
Barnabas were
“born-again” (John 3:3, 5-8) disciples making “born-again”
disciples at
Antioch, teaching the new believers to trust and obey
Jesus’ teachings
in
fulfillment of Jesus’ Great Commission to his disciples
(Matthew
28:18-20).
Paul is the example and prototype of the modern
“post-Resurrection”
born-again
Christian (Acts 9:1-20), as all of us can be.
In order to give us genuine freedom
to choose or reject the Lord, Creation has been designed
with the
possibility
of sin (disobedience of God’s Word), and the presence of
the spirit of
antichrist, as well as the Spirit of Christ. But God is
not going to
tolerate
rebellion and disobedience for ever; we’re limited by our
physical
lifetime, and
by the coming Day of Judgment.
The Apostle John was teaching new
believers to recognize and discern divine truth from false
spirits and
demonic
deception. God’s Word is divine truth, and the only
standard by which
we can
discern divine eternal truth from error and deception.
Jesus is the
fulfillment, embodiment and illustration of God’s Word in
human life
(John
1:1-3, 14).
It is through the gift of the
indwelling Holy Spirit that we personally experience the
love of God
for us.
The Holy Spirit opens our minds to understand God’s Word
(Luke 24:45),
guides
and empowers us to fulfill God’s will for our lives and to
grow to
spiritual
maturity. The gift of the indwelling Holy Spirit is the
seal and
guarantee that
we are in Christ and have eternal life (2 Corinthians
1:22; Ephesians
1:13-14;
Romans 8:9b, 11, 15-16).
Is Jesus your Lord (Matthew 7:21-23; Luke 6:46)? Are you
Jesus' disciple (John 8:31)? Are you trusting and obeying
Jesus (John 14:21)? Have you received the indwelling Holy
Spirit since you first truly believed (Acts 19:2)? Are you
making disciples of Jesus Christ and teaching them to obey
all that Jesus commands (Matthew 28:18-20)? Do you know
with certainty where you will spend eternity (1 John
5:11-13; Ephesians 1:13-14)?
*The Oxford Annotated Bible,
Revised Standard Version, Ed. by Herbert G. May and Bruce
M. Metzger,
Acts
11:27-30n, p. 1333, New York, Oxford University Press,
1962.
|
Monday 6 Easter B
First Posted May 18, 2009;
Podcast: Monday 6 Easter B
Psalm 47 –
God Reigns as King of all Nations;
Paraphrase:
Shout to the Lord God, everyone! Raise
up loud songs of joy! The Lord is awesome; high above all
things; ruler over all the earth! He has subdued people
and nations under his people. He has prepared a heritage
for us, the progeny of Jacob, of whom he is proud.
("Selah" is a liturgical directive; indicating perhaps an
instrumental interlude at this point.*)
God has ascended with a shout, at the sound of a trumpet!
Let us sing praises to God, our King! Let us sing praises
to him with a psalm (or: with understanding; wisdom**).
God is enthroned in holiness (sacredness)! God reigns over all the nations of the earth. The princes (nobles) of the people gather willingly as the people of God. All the defenses of the earth belong to God; he rules over all. Commentary: The people of God call all nations to praise and rejoice in God’s dominion of all the earth. The Lord is God and ruler of all Creation, whether we accept his reign or not. His will will be done, whether we accept it and do it or not. God is Lord and king of all creation, but he has no obligation to us to be all that a gracious and loving God implies, unless we are willing to trust and obey him.
The people
of God are those who have experienced God’s reign in their
own lives
and
testify that God’s will is for our good and in our very
best interest.
God
wants us to come to know him and have personal fellowship
with him
(Acts
17:26-27), and that is only possible through Jesus Christ
(Acts 4:12;
John
14:6), the fulfillment, embodiment and demonstration of
God’s Word in
human
flesh (John 1:1-3, 14).
Is Jesus your Lord (Matthew 7:21-23;
Luke 6:46)? Are you Jesus' disciple (John 8:31)? Are you
trusting and obeying Jesus (John 14:21)? Have you received
the indwelling Holy Spirit since you first truly believed
(Acts 19:2)? Are you making disciples of Jesus Christ and
teaching them to obey all that Jesus commands (Matthew
28:18-20)? Do you know with certainty where you will spend
eternity (1 John 5:11-13; Ephesians 1:13-14)?
*The Oxford Annotated Bible, Revised
Standard Version, Ed. by Herbert G. May and Bruce M.
Metzger, Psalm 3:2n, p. 691, New York, Oxford University
Press, 1962.
**The New Strong's Exhaustive Concordance of the Bible, Hebrew, #7919, James Strong, LL.D., STD, Nelson, NY 1984 ISBN 0-8407-5360-8 |
First Posted May 19, 2009;
Podcast: Tuesday 6 Easter B
Acts
1:15-26 -- Waiting for the Holy Spirit;
Paraphrase: The eleven remaining Apostles of the original Twelve (minus Judas Iscariot, the betrayer) and the rest of Jesus’ followers (about a hundred and twenty; the Church) had been told by Jesus to remain in Jerusalem until they had received the promised Holy Spirit (Luke 24:49; Acts 1:4-5, 8). Peter suggested that they choose a replacement for the apostleship of Judas, and they prayed and then chose Matthias by lot (by chance; like rolling dice). Commentary: The Church had not yet received the anointing of the Holy Spirit, and should have waited for the outpouring of the Holy Spirit before making this choice. Matthias was appointed to the office, but was never heard from in scripture again. I believe that God’s choice for that office was Paul (Saul of Tarsus). Instead of a disciple who had been present during all the earthly ministry of Jesus, Paul was the first “born-again” disciple of Jesus Christ who had not known Jesus during his earthly ministry, and is the example for us to follow. Is Jesus your Lord (Matthew 7:21-23; Luke 6:46)? Are you Jesus' disciple (John 8:31)? Are you trusting and obeying Jesus (John 14:21)? Have you received the indwelling Holy Spirit since you first truly believed (Acts 19:2)? Are you making disciples of Jesus Christ and teaching them to obey all that Jesus commands (Matthew 28:18-20)? Do you know with certainty where you will spend eternity (1 John 5:11-13; Ephesians 1:13-14)? |
Wednesday 6 Easter B
First Posted May 20, 2009;
Podcast: Wednesday 6 Easter B
1 John 4:13-21 - Abiding in love;
Paraphrase:
We know by the “baptism” of the indwelling Holy Spirit which Jesus gives his disciples that we abide in him and he in us. His “born-again” disciples know Jesus and testify that he is God's only [begotten] Son, God's one and only “anointed” (designated) Savior, whom God has sent into the world.
All who confess that Jesus is God's Son abide in God and God in them. So we know (by the indwelling Holy Spirit) and believe the love God has for us. God is love and those who abide in love, who love others as God loves us, abide in God and God abides in them.
When God's love is perfected (mature) in us we will not fear his judgment. We are in this world but so is God. When we love God and know that God loves us there will be no room for fear, because fear is caused by the foreboding of punishment, and one who fears has not grown mature in love. It is only when we realize God's love for us that we can love him in return.
We cannot hate our brother and love God. If we cannot love our brother whom we see, how can we love God whom we do not see? And he who loves God has been commanded to love his brother also.
Commentary:
The Holy Spirit is the seal and guarantee that one is in Christ and has eternal life (2 Corinthians 1:22; Ephesians 1:13-14; Romans 8:9b, 11, 15-16). Only Jesus “baptizes” (anoints) with the gift of the indwelling Holy Spirit (John 1:31-34) only upon his disciples who trust and obey his commands (John 14:15-17). If we realize that Jesus is the Son of God we will know the love God has for us demonstrated in Jesus’ sacrifice for us on the Cross, and will experience his love in the touch of his Holy Spirit within us. We come to a personal knowledge and experience of Jesus Christ and God our Father through the indwelling Holy Spirit.
We will keep Jesus’ commandments, not from fear, but from love in response to the love God has shown us in Jesus Christ. Jesus’ commandments are that we should love God and our fellow people (Mark 12:30-31). We are to grow in our ability to love God and others through practice. If we seek to trust and obey Jesus, we will not have any reason to fear the Day of Judgment. Our love for others will reveal our obedient trust in the Lord (John 13:35).
Is Jesus your Lord (Matthew 7:21-23; Luke 6:46)? Are you Jesus' disciple (John 8:31)? Are you trusting and obeying Jesus (John 14:21)? Have you received the indwelling Holy Spirit since you first truly believed (Acts 19:2)? Are you making disciples of Jesus Christ and teaching them to obey all that Jesus commands (Matthew 28:18-20)? Do you know with certainty where you will spend eternity (1 John 5:11-13; Ephesians 1:13-14)?
Thursday 6 Easter B - Ascension Day
First Posted May 21, 2009;
Podcast: Thursday 6 Easter B
John 17:11b-19 -- Jesus’ prayer for his Church;
Paraphrase:
On the eve of his betrayal, Jesus knew that he would no longer be physically with his disciples in this world. He prayed that the Father would keep Jesus’ disciples in God's name (the whole character and person of God; as Jesus shared in God’s name); that they would be one as Jesus and the Father are one. During his physical earthly ministry Jesus had guarded his disciples from evil, with the exception of Judas Iscariot, who chose to leave that protection (thus fulfilling scripture).
Jesus prayed that his disciples would experience the joy of Jesus fulfilled in themselves. Jesus had transmitted God’s Word to his disciples. The world is opposed to God’s Word and hates Jesus’ disciples as it hates Jesus.
Jesus' disciples are in the world to witness to the world. They can’t avoid persecution by the world, but the Lord can preserve them from evil. Jesus sends his disciples to carry to on and complete the mission to the world which the Father sent Jesus to accomplish.
Jesus consecrated himself to God’s service, so that his disciples could also be consecrated to God’s service. Jesus prayed that his disciples would be sanctified (purified and rendered fit for God’s service) by God’s Word (the Bible, Jesus Christ, the living Word, fulfilled, embodied and demonstrated in Jesus (John 1:1-3, 14), and by his indwelling Holy Spirit.
Commentary:
Christians are “disciples” of Jesus Christ (Acts 11:26d), who have been "born-again" (John 3:3, 5-8), by the "baptism" of the indwelling Holy Spirit, which only Jesus gives (John 1:3-34), only to his disciples who trust and obey Jesus (John 14:15-17). They are commissioned to carry on and complete the mission of Jesus Christ to bring forgiveness, restoration of fellowship with God, and salvation from eternal condemnation and death to all people who are willing to receive it (Matthew 28:19-20; note Luke 24:49; Acts 1:4-5, 8).
Jesus’ earthly ministry was a demonstration and example of the mission of Jesus Christ. Jesus made “born-again” (John 3:3, 5-8; Acts 2:1-12) disciples. People who responded to Jesus’ Gospel of forgiveness and salvation followed Jesus, learned to trust and obey his commands over a period of time in fellowship with him, and ultimately received the gift of the indwelling Holy Spirit (Acts 2:1-12).
Jesus’ Resurrection from the dead, testified to by over five hundred eyewitnesses (1 Corinthians 15:5-8), demonstrated that there is life beyond physical death. After his Resurrection, Jesus commanded his disciples to go into all the world and make “born-again” disciples, teaching them to obey all Jesus’ teachings (Matthew 28:18-20).
Through the gift of the indwelling Holy Spirit, we can be discipled, guided, empowered, and guarded from evil by the Risen Jesus as his original disciples were, during Jesus’ earthly ministry. We can have a personal fellowship with Jesus through his indwelling Holy Spirit. The Holy Spirit is the unifying Spirit of Christ within his disciples that gives unity of purpose and guidance to his Church (1 Corinthians 6:17; 12:13; Ephesians 2:18; 4:4; Philippians 1:27). Through the indwelling Holy Spirit we personally experience the joy of Jesus’ presence within us, comforting us, although we may be persecuted for the Gospel by the world. The Holy Spirit is the seal and guarantee that one is in Christ and has eternal life (2 Corinthians 1:22; Ephesians 1:13-14; Romans 8:9b, 11, 15-16).
Is Jesus your Lord (Matthew 7:21-23; Luke 6:46)? Are you Jesus' disciple (John 8:31)? Are you trusting and obeying Jesus (John 14:21)? Have you received the indwelling Holy Spirit since you first truly believed (Acts 19:2)? Are you making disciples of Jesus Christ and teaching them to obey all that Jesus commands (Matthew 28:18-20)? Do you know with certainty where you will spend eternity (1 John 5:11-13; Ephesians 1:13-14)?
Friday 6 Easter B
First Posted May 22, 2009;
Podcast: Friday 6 Easter B
2 Kings
2:9-15 -- Elisha seeks the gift of the Spirit;
Paraphrase: The gift of the Holy Spirit was rare in Old Testament times. The Spirit of the Lord can only abide in those who were completely consecrated to the Lord and who trust and obey the Lord. Under the Old Covenant of Law, most were unable to fulfill the requirements of holiness, but God always raised up a few faithful prophets, on whom he poured out his Spirit. Elijah was probably the greatest of the Old Testament prophets. Elijah had daily personal fellowship with the Lord. When he knew that he was about to be taken into heaven, he was guided by the Spirit of God to choose Elisha to be his successor (1Kings 19:15-21). The Lord had told Elijah that Elijah would not die physically but be taken up into heaven alive [as Enoch had (Genesis 5:21-24)]. The sons of the prophets were the disciples of the prophets, who also knew by the Spirit that Elijah would be taken into heaven that day. Elijah had placed his mantle (cloak) upon Elisha symbolizing the passing of the prophetic office, but the real prophetic “mantle” is the Lord’s Spirit. Elisha asked for a double portion of the Holy Spirit which had rested upon Elijah. Elijah told Elisha that his request was more than Elijah could grant; it was up to the Lord, but if Elisha saw Elijah taken into heaven Elisha would know that the Lord had granted his prayer. Elijah kept exhorting Elisha to stay behind, as Elijah continued on into the wilderness to be taken by the Lord, but Elisha was committed to be with Elijah until the very moment Elijah was taken. Elijah had rolled up his mantle and struck the Jordan River to part its waters, allowing Elijah and Elisha to cross on dry land on his way to meet the Lord. Elisha did see Elijah taken up into heaven by a whirlwind and what appeared to be a horse-drawn chariot of fire. Then Elisha returned, walking in the way his master, Elijah, had come, and Elisha parted the Jordan River as Elijah had done. Jesus is our Master, who calls us to follow him. Jesus is the Master who makes it possible for his Holy Spirit (John 1:31-34) to rest upon his disciples who trust, obey and follow Jesus (John 14:15-17). Jesus’ sacrificial death on the cross made it possible for us to be cleansed by his blood, so that his Holy Spirit can dwell within us. As we walk in the way he walked, his Holy Spirit will do great things through us. We will have daily fellowship with the Lord, and his Spirit will guide us as he guided Elijah and Elisha. We must ask for and seek the gift of his indwelling Holy Spirit, with the commitment to follow and obey Jesus. God’s Word promises that those who have been “born-again” (John 3:3, 5-8) to spiritual life and are still physically alive at the time of Jesus’ return on the Day of Judgment will be caught up with him in a cloud (1 Thessalonians 4:13-18), as Jesus ascended into heaven (Acts 1:9-11). Is Jesus your Lord (Matthew 7:21-23; Luke 6:46)? Are you Jesus' disciple (John 8:31)? Are you trusting and obeying Jesus (John 14:21)? Have you received the indwelling Holy Spirit since you first truly believed (Acts 19:2)? Are you making disciples of Jesus Christ and teaching them to obey all that Jesus commands (Matthew 28:18-20)? Do you know with certainty where you will spend eternity (1 John 5:11-13; Ephesians 1:13-14)? Saturday 6 Easter B First Posted May 23, 2009; Podcast: Saturday 6 Easter B
Acts 1:1-11 -- Jesus’
ascension;
Paraphrase: After Jesus’ crucifixion and resurrection, he appeared to his disciples over a period of forty days. There were over five-hundred eyewitnesses to the risen Jesus (1 Corinthians 15:1-8). During these forty days Jesus commanded his disciples to proclaim the Gospel to all the world, and to make disciples of Jesus, teaching them to obey all that Jesus taught, beginning in Jerusalem (Matthew 28:19-20). But Jesus told them to wait to carry out his command until they had received the baptism of the Holy Spirit (Luke 24:49; Acts 1:4-5, 8), which Jesus had promised to his disciples who trust and obey him (John 14:15-17).
Jesus told his disciples
not to be distracted by trying to figure
out God’s plans and timing (Acts 1:6-7). The disciples were
expecting
the Lord to
reestablish Israel’s
sovereign
kingdom. That still applies to us today.
We’re not to get caught up in speculation about the “End Times:” Jesus’ second coming. Jesus tells his disciples, then and now, to await the gift of the indwelling Holy Spirit, and then concentrate on the task we’ve been given to proclaim the Gospel, beginning where we are. According to Luke (the author of both Luke and Acts) Jesus and his disciples went outside Jerusalem a couple miles, near Bethany, where Jesus ascended into heaven as his disciples watched (Luke 24:50-51). Two angels appeared to his disciples and told them not to stand around waiting and looking for Jesus’ return, but instead to get on with the work Jesus had given them to do (to wait for the anointing of the Holy Spirit and then to proclaim the Gospel and make disciples). Christians are, by definition, disciples of Jesus Christ (Acts 11:26), who have been "born-again" (John 3:3, 5-8) by the "baptism" of the indwelling Holy Spirit. We’re to wait in the Church, being discipled by “born-again” (John 3:3, 5-8) disciples until we have received the gift of the Holy Spirit, and then we’re to go into the world to proclaim the Gospel and make disciples (2 Timothy 2:2), beginning right where we are. We’re not to stand around staring into the heavens, or speculating on when Jesus will return. Is Jesus your Lord (Matthew 7:21-23; Luke 6:46)? Are you Jesus' disciple (John 8:31)? Are you trusting and obeying Jesus (John 14:21)? Have you received the indwelling Holy Spirit since you first truly believed (Acts 19:2)? Are you making disciples of Jesus Christ and teaching them to obey all that Jesus commands (Matthew 28:18-20)? Do you know with certainty where you will spend eternity (1 John 5:11-13; Ephesians 1:13-14)? |