Saturday, July 9, 2011

Week of 8 Pentecost –A - 08/07 - 13/2010

Week of 8 Pentecost –A

This is a Three-Year Lectionary based on the Lutheran Book of Worship 3-year Lectionary (for public worship), "Prayers of the Day..." (Propers), p. 13-41, Augsburg Publishing House, Minneapolis, 1978. It is based, with only minor variations, on the Revised Common Lectionary, used by many denominations, including the Episcopal, Lutheran, Presbyterian, and Methodist churches:

http://www.commontexts.org/

and:

http://www.commontexts.org/rcl/usage.html

The daily readings are the Propers (Lections) for the following Sunday, so that the daily devotions can prepare us for worship. Additional Lections are from Common Service Book of the Lutheran Church, "Scripture lessons for Matins and Vespers," United Lutheran Church of America, General Rubrics VIII. Scripture lessons for Matins and Vespers, p. 299 - 304, Philadelphia, 1918.

The previous 2- year Bible Study based on the Lutheran Book of Worship, Daily Lectionary for personal devotions p.179-192, Augsburg Publishing House, Minneapolis, 1978, is available at:

http://shepherdboy.byethost12.com/ (Please bookmark this link).

This 'blog is mirrored at:

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Shepherdboysmydailywalk’s Blog

.mp3 Podcasts via Linux Festival text-to-speech and Panopreter Basic text-to-speech are available at:

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http://shepherdboy.byethost12.com/dw_bible2/b_year/wklx_b.html

http://shepherdboy.byethost12.com/dw_bible2/c_year/wklx_c.html

Please Note:

To get the most from these studies, it is suggested that you first read the scripture texts for the entry, and then the paraphrase and commentary. It is also recommended that you look up the scripture references, unless you recognize and recall them from memory.

I will post weekly by Saturday, noon, (God willing), Pacific time (UTC-8:00) for the week of the Church Season which begins on Sunday. Please scroll down for the desired day, or save the week to your desktop/hard drive.

Podcast Download: Week of 8 Pentecost - A
Sunday 8 Pentecost - A
First Posted July 6, 2008;
Podcast: Sunday 8 Pentecost - A

Isaiah 55:10-11 -- God's Word is Always Fulfilled;
Psalm 65 -- The River of God;
Romans 8:18-25 -- "First Fruits" of Salvation;
Matthew 13:1-9 (18-23) -- Parable of the Sower;

Isaiah Paraphrase:

Rain and snow fall from heaven and water the earth to bring forth seed for sowing and bread for food, and do not return to heaven without accomplishing their purpose. So also, God's Word goes forth from the mouth of God and does not return without accomplishing God's purpose.

Psalm Paraphrase:

The Lord, who reigns in Zion (the temple mount; the City of God), is worthy of our praise, and our faithfulness to keep our vows to him. He is the One who hears and answers prayers. All humans will be accountable to him for sin (disobedience of God's Word). When sins prevail over us God forgives them. Those whom God chooses and draws near to dwell in his house are blessed. We will have satisfaction in the goodness of his house and his holy temple.

The God of our Salvation has answered our need and delivered us with great deeds. He is the hope of all the world, to the most distant corners and across the vastest seas. The Lord who raised up the great mountains by his great power, who stills the roaring seas and their mighty waves also stills the tumults of the peoples. Those who dwell in the remotest places on earth fear his great power. The Lord makes sunrise and sunset occasions for celebration and joy.

The Lord visits earth; he waters it and makes the earth fertile. "The river of God is full of water" (Psalm 65:9 b). The Lord provides grain for food, according to his plan and timing. He provides rain, settling the earth's furrows and softening it, and blessing growth.

"Thou crownest the year with thy bounty; the tracks of thy chariot drip with fatness" (Psalm 65:11 b). The pastures in the wilderness become lush. The meadows are full of game and the valleys are fertile with grain. Creation shouts and sings for joy.

Romans Paraphrase:

Compared to the glory that will be revealed to us, the sufferings of this temporal lifetime are well worth it. All Creation eagerly awaits the revealing of the children of God. Creation has been subjected to decay and death by God in hope, because Creation will be released from decay and death and will share the glorious liberty of God's children. We realize that Creation has been groaning until now in travail like childbirth, and we also, who have the "first fruits" of the Holy Spirit groan inwardly, awaiting our adoption as God's children, and the redemption of our bodies. This is the hope which we received by faith when we were saved. There is no need to hope for what we already have, but if we do not yet see it we hope for it patiently.

Matthew Paraphrase:

Jesus was sitting on the shore of the Sea of Galilee, and a large crowd gathered around him, so he got into a boat and taught them many things in parables as they stood on the shore.

One was the parable of the sower. A sower went out to sow seed, and some seed fell on the path. Birds came and ate the seed immediately. Some seed fell on rocky ground. It sprouted quickly, but wilted and died in the sun, because there was no soil for it to take root in. Some seed fell among thorns, and as it sprouted and grew, the thorns choked it and it didn't mature and produce a harvest. Some seed fell on good ground, and it rooted and grew to maturity and produced a harvest many times the amount of the seed expended. Jesus told the crowd that if their ears "worked" properly they should use them to "hear" what Jesus was telling them.

Privately Jesus explained the parables to his disciples. The seed is the Gospel, the Word of God. The path represents those who hear but do not understand, and Satan comes and takes the Gospel from their hearts. Rocky soil represents those who receive the Gospel gladly, but don't let it take root within them and grow. When trouble or persecution arises they fall away. The thorny ground represents those who receive the Gospel and let it take root, but the cares and pleasures of this world choke the growth, and the Gospel doesn't mature and produce a harvest. The good soil represents those who hear the Gospel and let it take root and grow to maturity and harvest, where it produces many times more than the seed that was sown.

Commentary:

God has designed this Creation as a physical garden, but also as a spiritual garden, and we are his plantings. God's intention has always, from the very beginning of Creation, to establish an eternal kingdom of his people who willingly choose to trust and obey God. This lifetime is our opportunity to seek and find and come to know and have fellowship with God our Creator (Acts 17:26-27), and this is only possible through Jesus Christ, who has been designed into Creation from the very beginning (John 1:1-5, 14).

Creation bears witness to the goodness and power of God. Everything in Creation works to accomplish God's purpose. The physical experiences of Creation testify to spiritual truth. God has designed a physical Creation in which God provides rain and snow to soften and water the earth; he provides seed for sowing and grain for bread, and food for every creature.

God's Word is the spiritual seed which gives us spiritual life, sustains us and causes us to grow spiritually and produce a spiritual harvest. God's Word is the spiritual bread which sustains us to eternal life. God's Word is accomplishing and will ultimately fulfill God's eternal purpose, whether we choose to cooperate with his purpose or not.

The Bible is the Word of God, given to us to help us know and understand God's purpose for Creation and our life. Jesus Christ is the fulfillment, embodiment and example of God's Word, lived in this world in human flesh (John 1:1-5, 14). Jesus is the example we are to follow and the illustration of what Spirit-filled children of God can and are to be.

God has supplied everything we need physically and spiritually in Creation. Unequal distribution of those physical resources is the result of sin (disobedience of God's Word). Spiritual resources are available freely to all who are willing to receive them through faith (obedient trust) in Jesus Christ.

We are all chosen and called by God to dwell eternally in his heavenly kingdom, and God will draw us to himself, if we will allow him, but he gives us freedom to accept or reject his call. If we accept, we will personally experience his goodness and the joy, blessing and true satisfaction of life in his presence eternally, beginning right now!

God has foreseen the consequences of giving us free will, and has provided the Savior, Jesus Christ, through whom our sins are forgiven. He has designed Creation so that none of us deserves salvation from eternal condemnation, so that he can give salvation as a free gift to everyone who trusts and obeys Jesus Christ (Ephesians 2:8-9).

The gift of the indwelling Holy Spirit is the "first fruit" of the harvest of eternal life. God commanded Israel to give the "first fruit" of their harvests to God, before they took any for themselves. In the same way, God offers us his gift to us of the "first fruits" of eternal life by the gift of the indwelling Holy Spirit, through whom we experience the presence and fellowship of the Lord now.

The Holy Spirit is the river of God, the spring welling up within his disciples to eternal life (John 4:14); the river of living water which is to flow out from the hearts of Jesus' disciples into the wilderness of this world (John 7:37-39) to transform it and give life to a sinful and dying world.

We are spiritually "born-again" John 3:3, 5-8) by the "baptism" ("anointing;" "gift") of the indwelling Holy Spirit. We have personal experience of and fellowship with God the Father and Jesus Christ through the indwelling Holy Spirit (Romans 8:9; John 14:23). Only Jesus gives the gift of the indwelling Holy Spirit (John 1:31-34) only to his disciples who trust and obey Jesus (John 14:15-17). The Holy Spirit is the seal and guarantee that one is in Christ and has eternal life (2 Corinthians 1:22; Ephesians 1:13-14; Romans 8:9b, 11, 15-16).

Jesus taught in parables, which are stories of common daily experiences used to convey spiritual truth. Today's text in Isaiah is an example of a "parable" comparing physical experience to spiritual truth by God's Word through the prophet. Jesus used parables so that people were free to choose whether to accept his message or not. Jesus will explain his teachings and open minds to understand scripture (Luke 24:45) for anyone who is willing to be Jesus' disciple.

The Gospel of Jesus Christ, the Word of God, is the spiritual seed, which if allowed to germinate and grow to maturity, produces a harvest of eternal life, not only for ourselves but for others through us. The Word of God, fulfilled, embodied and exemplified in Jesus Christ, is the bread of eternal life which sustains us and provides the seed for sowing.

The Lord reigns supreme over all the earth, whether we acknowledge him as Lord or not. He is the one and only Lord who hears and answers the prayers of his people (see Conditions for Answered Prayer, sidebar, top right, home).

There is a Day of Judgment coming when every one who has ever lived will be accountable to him for what they have done in this temporal lifetime in this Creation. The Day of Judgment is not far off; it is within everyone's own lifespan, and no one knows how long their life will be. Those who have accepted Jesus as their Lord and have trusted and obeyed Jesus will have been "born-again" and will receive eternal life in God's kingdom in heaven. Those who have rejected Jesus, and have refused or failed to trust and obey him will receive eternal destruction and death in hell with all evil (Matthew 25:31-46; 2 Thessalonians 1:5-10).

The "sun" will set on this Creation and our physical lives, and will rise on the new eternal Creation restored to paradise.

Is Jesus your Lord (Matthew 7:21-23; Luke 6:46)? Are you Jesus' disciple (John 8:31)? Are you trusting and obeying Jesus (John 14:21)? Have you received the indwelling Holy Spirit since you first truly believed (Acts 19:2)? Are you making disciples of Jesus Christ and teaching them to obey all that Jesus commands (Matthew 28:18-20)? Do you know with certainty where you will spend eternity (1 John 5:11-13; Ephesians 1:13-14)?

Monday 8 Pentecost - A
First Posted July 7, 2008;
Podcast: Monday 8 Pentecost - A

Psalm 86:11-17 – Walking in God's Truth;

Paraphrase:

O, Lord, teach me to know and live according to your way and your truth. Let my heart be united to fear (have appropriate awe and respect for the power and authority of) your name (person and character). With my whole heart I will give thanks to the Lord, my God, and glorify his name for ever. For the Lord has steadfast love for me and has delivered my soul from the power of death.

O Lord, ruthless and godless men have risen up against me. They do not honor and fear you. But you, O Lord, are gracious, merciful, with abundant steadfast love and faithfulness. Have pity on me and help me. Give me your strength and save me for I am your servant, the son of your handmaid. Reveal to me a sign of your favor, help and comfort me so that my enemies will see and be put to shame.

Commentary:

Believers will seek to know and live according to God's Word. His Word is the only way to know divine, eternal truth and have eternal life in the presence and fellowship of God our Creator.

Jesus is the Word of God, fulfilled, embodied and demonstrated in human flesh in this world (John 1:1-5, 14). Jesus is the only way to know and have fellowship with God, to know divine, eternal truth, and to have eternal life (John 14:15-17). Jesus is God's only provision for our forgiveness of sin (disobedience of God's Word) and salvation from our eternal condemnation (Acts 4:12). Jesus is the name of the Lord (Colossians 2:8-9; John 20:28).

Only by faith (obedient trust) in Jesus Christ can we be spiritually "reborn" (John 3:3, 5-8) to eternal life. Only Jesus gives the gift of the indwelling Holy Spirit (John 1:31-34), only to his disciples who trust and obey Jesus (John 14:15-17).

Jesus' crucifixion and resurrection demonstrate to the world the truth and power of God's Word. Jesus' resurrection from physical death to eternal life was experienced by over five hundred eyewitnesses (1 Corinthians 15:3-8) and is testified to by every truly "born-again" (John 3:3, 5-8) disciple of Jesus Christ since then, beginning with the Apostle Paul.

We need to pray for "united hearts" (Psalm 86:11 c). We can desire to know and do God's will, but our hearts may also still want to live according to the desires of our flesh. We need to learn to resist the desires of our flesh so that we can trust and obey God's will with our whole hearts.

God has shown his steadfast, unwavering love for us in giving his only Son, Jesus Christ to die for our sins, while we were still sinners (Romans 5:8; John 3:16-17). God has delivered us from the power of death (Hebrews 2:14-15) through our faith (obedient trust) in Jesus Christ (Ephesians 2:8-9).

Worldly people live to please themselves. Believers who try to live according to God's Word will find themselves opposed by ruthless and godless people in this world. By the Bible record and by personal experience, as we trust and obey God's Word, we know that God is gracious and merciful, slow to anger and having abundant, steadfast love and faithfulness.

God is fully able, faithful and willing to show us his favor, to give us his strength and save us from the power and intent of worldly people, so that the world can see his power and goodness. Because of God's faithfulness, we can pray to the Lord to give us his strength and for deliverance from our enemies in certainty that he will hear and answer our prayer (See Conditions for Answered Prayer, sidebar, top right, home).

Is Jesus your Lord (Matthew 7:21-23; Luke 6:46)? Are you Jesus' disciple (John 8:31)? Are you trusting and obeying Jesus (John 14:21)? Have you received the indwelling Holy Spirit since you first truly believed (Acts 19:2)? Are you making disciples of Jesus Christ and teaching them to obey all that Jesus commands (Matthew 28:18-20)? Do you know with certainty where you will spend eternity (1 John 5:11-13; Ephesians 1:13-14)?


Tuesday 8 Pentecost - A
First Posted July 8, 2008;
Podcast: Tuesday 8 Pentecost - A

Paraphrase:

“Thus says the Lord, the King of Israel and his Redeemer, the Lord of Hosts: 'I am the first and I am last; beside me there is no god" (Isaiah 44:6 b). Let him who is like God proclaim and prove it in God's presence. Who has known and declared from ancient times the things that are to come? Let them foretell what is coming in the future. Don't be afraid. The Lord has told us from the beginning, and we have witnessed it. Who is God beside the Lord? There is no Rock, nor any other god.

Commentary:

The Lord was the King of Israel, but Israel wanted a human king like the neighboring nations. The earthly kings of Israel were supposed to be the representatives of God, but they turned from obedience to God's Word and to idolatry. The result was a divided monarchy, the annihilation of the northern kingdom of the ten tribes, and later the conquest and exile of the southern kingdom to Babylon.

The prophets of God's Word warned the northern kingdom of the consequences of idolatry and disobedience of God's Word, but the leaders and people refused to repent until they were conquered and swept away to oblivion at the fall of Samaria in 721 B C.* Likewise, the southern kingdom didn't learn from the example of the northern kingdom or heed the prophets' warning, and were exiled for seventy years from 587*-517 B C,** as God's Word declared (Jeremiah 25:12). Both these disasters could have been avoided if Israel had returned to obedient trust in God's Word. Both are examples of God's declaration beforehand of things to come, and the fulfillment of God's Word.

The hallmark of God's Word is its fulfillment (Deuteronomy 18:21-22). God's Word is eternal and it is always fulfilled, and fulfilled over and over as the conditions for its fulfillment are met. The Bible is the testimony to the truth and faithfulness of God's Word.

Jesus Christ is the Messiah, (Christ; both mean "anointed") God's "anointed" Redeemer and eternal King. Jesus is the fulfillment, embodiment, and example of God's Word, lived in human flesh in this temporal world (John 1:1-5, 14). Jesus was with God from the very beginning, and has been "designed into Creation. Jesus is not "another god;" Jesus is God in human flesh (Colossians 2:8-9; John 20:28). Jesus is the Son of God and Son of man, conceived by the power of the Holy Spirit in the virgin Mary (Matthew 1:18-23; Luke 1:31-35).

Jesus is the Rock on which we must build our lives if they are to withstand the storms of life (Matthew 7:24-27). Jesus is the Rock who is the source of spiritual "living water," the indwelling Holy Spirit (John 7:37-39; 1 Corinthians 10:4; Numbers 20:7-11), in the "wilderness" of this temporal world.

Jesus is the Redeemer, God's only provision for our salvation from sin, eternal condemnation and eternal death (Acts 4:12), the only way to live according to God's Word, to know divine, eternal truth, and to have true, eternal life in fellowship with God (John 14:6; see God's Plan of Salvation, sidebar, top right).

Only Jesus gives the gift of the indwelling Holy Spirit (John 1:31-34), only to his disciples who trust and obey Jesus. The Holy Spirit is the seal and guarantee that one is in Christ and has eternal life (2 Corinthians 1:22; Ephesians 1:13-14; Romans 8:9b, 11, 15-16).

God has revealed his eternal plan for Creation in the Bible, and in Jesus Christ. This lifetime is our opportunity to seek, find and come to personal knowledge of and fellowship with God our Creator, and this is only possible through Jesus Christ, by the gift of the indwelling Holy Spirit (John 14:23). Jesus declared that one must be "born-again" by the gift of the indwelling Holy Spirit to see (now and ultimately) the kingdom of God (John 3:3, 5-8). This lifetime is our opportunity to learn to trust and obey God in Jesus Christ, and to be spiritually "reborn" (John 3:3, 5-8) to eternal life.

God's Word warns that there is a Day of Judgment coming when Christ will return to judge the world. That day is not far off; it will come for each of us at the end of our lifetimes, and no one knows how long they will live. Everyone who has ever lived will be accountable to the Lord for what he or she has done in this lifetime.

The standard of judgment is Jesus Christ. Those who have accepted Jesus as their Lord and have trusted and obeyed Jesus will have been "reborn" and will enter eternal life in paradise restored in God's heavenly kingdom. Those who have refused to accept Jesus as Lord and have refused or failed to trust and obey Jesus will be condemned to eternal destruction in hell with all evil (Matthew 25:31-46; 2 Thessalonians 1:5-10).

Are you ready for Christ's return? Is Jesus your Lord (Matthew 7:21-23; Luke 6:46)? Are you Jesus' disciple (John 8:31)? Are you trusting and obeying Jesus (John 14:21)? Have you received the indwelling Holy Spirit since you first truly believed (Acts 19:2)? Are you making disciples of Jesus Christ and teaching them to obey all that Jesus commands (Matthew 28:18-20)? Do you know with certainty where you will spend eternity (1 John 5:11-13; Ephesians 1:13-14)?


*The Oxford Annotated Bible, Revised Standard Version, Ed. by Herbert G. May and Bruce M. Metzger, Chronological Table of Rulers, p. 1533, New York, Oxford University Press, 1962.

**Easton’s Bible Dictionary, “Exile” digital edition, bibledatabase.org - http://bibledatabase.org/eastons.html

(see Free Bible Study Tools, sidebar, top right).



Wednesday 8 Pentecost - A
First Posted July 9, 2008;
Podcast:
Wednesday 8 Pentecost - A

Romans 8:26-27 -- The Spirit's Intercession;
1 Corinthians 2:11-13 -- Romans:

Romans Paraphrase:

The Holy Spirit intercedes according to God's will, (for those who have been "born-again;" John 3:3, 5-8). God knows our innermost needs and attitudes. In our human weakness we don't know what we need or what to ask for. We don't know how to pray according to God's will, but the Holy Spirit knows us and our situation perfectly and also knows perfectly God's will. And God knows the thoughts and feelings of the Holy Spirit (1 Corinthians 2:11). The Holy Spirit is able to intercede for us beyond human expression or understanding.

1 Corinthians Paraphrase:

Just as no person knows his innermost thoughts except his own spirit within him, so no one knows the thoughts of God except the Spirit of God. We (who have been "born-again") have received not the spirit of the world but the Spirit of God, so that we can understand the spiritual gifts God has given us. We are taught by the Spirit, and pass on, to those who possess the Spirit, that teaching, not by human wisdom but by the inspiration of the Holy Spirit.

Commentary:

Jesus is our great high priest, our intercessor to God on our behalf. He is the ideal intercessor, because he has experienced life in human flesh in this world, just the same as us, but without yielding to temptation and sin (disobedience of God's Word; Hebrews 4:14-16).

Jesus came to reveal the nature and character of God the Father (John 14:7-9), to show us how to to know and live according to God's will, to make it possible for us to be forgiven for sin by his sacrifice on the Cross, and to give us spiritual, eternal life, through the gift of the indwelling Holy Spirit. Only Jesus gives the gift of the indwelling Holy Spirit (John 1:31-34), only to his disciples who trust and obey Jesus (John 14:15-17). The Holy Spirit is the seal and guarantee that one is in Christ and has eternal life (2 Corinthians 1:22; Ephesians 1:13-14; Romans 8:9b, 11, 15-16).

The Holy Spirit is the Spirit of Christ, the Spirit of God (Romans 8:9). When we receive the gift of the indwelling Holy Spirit, the Spirit knows us better than we know ourselves, and he knows perfectly the will of God (1 Corinthians 2:11-13). The Holy Spirit intercedes for us to God, and teaches and empowers us to know and do God's will.

Is Jesus your Lord (Matthew 7:21-23; Luke 6:46)? Are you Jesus' disciple (John 8:31)? Are you trusting and obeying Jesus (John 14:21)? Have you received the indwelling Holy Spirit since you first truly believed (Acts 19:2)? Are you making disciples of Jesus Christ and teaching them to obey all that Jesus commands (Matthew 28:18-20)? Do you know with certainty where you will spend eternity (1 John 5:11-13; Ephesians 1:13-14)?

Thursday
8 Pentecost - A
First Posted July 10, 2008;
Podcast: Thursday
8 Pentecost - A

Matthew 13:24-30 (36-43) -- Weeds Among Wheat;

Paraphrase:

Jesus taught in parables, stories of common daily experiences used to convey spiritual truth. In the parable of weeds among wheat, a man sowed good seed in his field, but while he slept, his enemy sowed weed seeds in it. So when the seed sprouted and grew, his servants reported the weeds to their master, and asked if the seed had contained weeds.

The master told them that his enemy had sown the weeds. The servants asked him if they should pull out the weeds, but the master told them to wait until the harvest, so as not to damage the wheat. The master said that at the harvest, he would have the reapers gather the weeds first and burn them, and then they would gather the wheat into the master's barn.

When Jesus was alone with his disciples they asked him to explain the parable. Jesus said the man who sows good seed is the "Son of man" (Jesus). The field is the World. The good seed represents the children of God's kingdom. The weeds are the children of Satan, the enemy. The harvest is the end of the age, and the reapers are angels. At the end of the age (the Day of Judgment), the Lord will send his angels to gather all the wicked to be burned in hell, where they will suffer and mourn eternally. But the righteous will be glorified and live eternally in God's kingdom in heaven.


Commentary:

God has always intended from the very beginning of Creation to establish an eternal kingdom of his people who willingly choose to trust and obey God. This world is God's "garden" for growing God's "children." Jesus has been "designed into" Creation from the very beginning (John 1:1-5, 14).

This lifetime is our opportunity to seek and come to know and have fellowship with our Creator (Acts 17:26-27), and this is only possible through faith (obedient trust) in Jesus Christ. Jesus came to show us what God is like, and to die on the Cross as the only sacrifice acceptable to God, once for all time and people, for the forgiveness of our sin (disobedience of God's Word). Jesus' life demonstrates how to live in obedient trust in God's Word, and the fact of existence beyond physical death. Jesus made it possible for us to have spiritual, eternal life through the gift of the indwelling Holy Spirit, which only Jesus gives (John 1:31-34), only to his disciples who trust and obey Jesus (John 14:15-17). The Holy Spirit is the seal and guarantee that one is in Christ and has eternal life (2 Corinthians 1:22; Ephesians 1:13-14; Romans 8:9b, 11, 15-16).

We're all born physically alive but spiritually dead. This lifetime is our only opportunity to be spiritually "born-again" (John 3:3, 5-8) to eternal life. We're all born in slavery to sin and death and the power of Satan (Hebrews 2:14-15). Only Jesus can set us free (John 8:31-36; see God's Plan of Salvation, sidebar, top right).

Jesus came proclaiming the Gospel ("good news") of forgiveness of sin and salvation from God's eternal condemnation and destruction. Jesus is the only way to know divine, eternal truth, the only way to have personal knowledge of and fellowship with God, and the only way to have eternal life (John 14:6).

Jesus taught in parables so that people were free to understand his message or not, as they chose. Jesus explained the meaning of the parables to those who were willing to be his disciples (students) and learn from him.

Jesus warns that there is a Day of Judgment coming, within our lifetime, when everyone who has ever lived will be accountable to God through Jesus Christ for what they have done in this lifetime. Those who have accepted Jesus as Lord and have trusted and obeyed Jesus will have been "reborn" spiritually during this lifetime, and will enter eternal life. But those who have rejected Jesus, have refused to trust and obey Jesus, will be gathered by the angels of God and thrown into the eternal fires of hell where they will spend eternity in agony and regret (Matthew 25:31-46; 2 Thessalonians 1:5-10).

Is Jesus your Lord (Matthew 7:21-23; Luke 6:46)? Are you Jesus' disciple (John 8:31)? Are you trusting and obeying Jesus (John 14:21)? Have you received the indwelling Holy Spirit since you first truly believed (Acts 19:2)? Are you making disciples of Jesus Christ and teaching them to obey all that Jesus commands (Matthew 28:18-20)? Do you know with certainty where you will spend eternity (1 John 5:11-13; Ephesians 1:13-14)?

Friday
8 Pentecost - A
Posted July 11, 2008
Podcast:
Friday 8 Pentecost - A

Jeremiah 15:19-21 -- God's Promise;
Matthew 7:22-29 -- Build on the Rock;

Jeremiah Paraphrase:

God promises that if his servants return to him he will restore them. If they speak God's truth rather than what is worthless they will be God's spokespersons. God's servants are to set an example for others, rather than being conformed to the world's standards. God will give his servants strength like a wall of bronze. Worldly people will fight against them but will not prevail, because God is with his servants to save and deliver them. God will deliver his servants from the power of the wicked, and redeem them from the control of the ruthless.

Matthew Paraphrase:

At the Day of Judgment, many will call Jesus Lord and claim to have done many mighty works in Jesus' name, like prophesying and casting out demons. But Jesus will tell them to depart, because they are evildoers and he never knew them.

Jesus said that those who hear Jesus' teachings and do them are like a wise person who builds his house on a foundation of solid rock. The storms of life will not prevail, because of the firm foundation. But those who do not do what Jesus teaches are like one who builds a house on sand, without any foundation. The first storm that comes along will sweep it away, and it's collapse will be a great catastrophe.

The crowd was amazed at Jesus' teachings because he taught with authority, unlike the scribes.

Commentary:

God's Word is eternal and is fulfilled over and over as the conditions for its fulfillment are met. God kept his promise to Jeremiah, and he will keep that promise to us, if we will return to him in obedient trust. God will give his servants strength to proclaim God's Word. God's servants can expect to be opposed by the ungodly, but God will deliver and redeem his servants from their power.

God's servants must be careful to be an example to the world, rather than being conformed to the world's standards. Many people today including many "church members," nominal "Christians," think that they will be saved because they call Jesus Lord (see Matthew 7:21). They think that, because they're "Christians," whatever deeds they do for the "Church" are serving the Lord. Jesus warns that it isn't those who call Jesus Lord, but those who seek to know and do God's will who are God's people and citizens of God's kingdom.

Jesus warns that we must be "born-again" (John 3:3, 5-8) we must have a personal relationship with him by the gift of the indwelling Holy Spirit, which only Jesus gives (John 1:31-34), only to his disciples who trust and obey Jesus (John 14:15-17). The Holy Spirit is the seal and guarantee that one is in Christ and has eternal life (2 Corinthians 1:22; Ephesians 1:13-14; Romans 8:9b, 11, 15-16).

Authentic Christians are disciples (Acts 11:26 c) of Jesus Christ; students who learn and do what Jesus teaches (Matthew 28:19-20), and are "born-again" by the gift of the indwelling Holy Spirit. Disciples are to be "discipled" within the Church by "born-again" disciples until they are "born-again," before they are to be sent out into the world to carry on Christ's mission (Luke 24:49; Acts 1:4-5, 8). It takes "born-again" disciples to make "born-again" disciples.

In too many instances today the nominal "Church" has adopted the standards of the world, rather than being an example of God's standards in the world. The debate over homosexual clergy is one example. Too many times the "Church" has validated the secular status quo; has given its approval to the secular government, instead of using its influence to shape secular government.

Jesus' teaching has authority because Jesus' word is the Word of God. It has the creative force of God's Word (Matthew 8:26-27). Jesus is God in human flesh (Colossians 2:8-9; John 20:28).

Christians need to learn and know what Jesus teaches, and apply his teachings in their daily lives. Too often nominal "Christians" rely on the teaching of their "pastor" and their "church" instead of the teaching of Jesus recorded in the Bible. Only those who seek to know and obey Jesus will have a personal relationship with Jesus through the indwelling Holy Spirit, and will continue to be "discipled" by the Spirit of Christ to spiritual maturity.

Is Jesus your Lord (Matthew 7:21-23; Luke 6:46)? Are you Jesus' disciple (John 8:31)? Are you trusting and obeying Jesus (John 14:21)? Have you received the indwelling Holy Spirit since you first truly believed (Acts 19:2)? Are you making disciples of Jesus Christ and teaching them to obey all that Jesus commands (Matthew 28:18-20)? Do you know with certainty where you will spend eternity (1 John 5:11-13; Ephesians 1:13-14)?



Saturday
8 Pentecost - A
First posted 07/15/05;
Podcast: Saturday
8 Pentecost - A

Acts 20:17-38 - Paul's Farewell;

Paraphrase:

At the end of Paul's third missionary journey he came to Miletus, on the southwestern coast of present-day Turkey, and summoned the elders of the Church of Ephesus nearby. When they had assembled, Paul reminded them of how he had served the Lord in humility, with tears and trials of persecution by the Jews. Paul had preached the full gospel in public and in individual houses, not altering it to make it more appealing, teaching both Jews and Greeks the message of repentance and faith in Jesus Christ.

Now Paul was returning to Jerusalem, knowing by the indwelling Holy Spirit that trouble and imprisonment awaited him there. But Paul didn't regard his physical life as important; his only interest was in finishing the ministry Jesus had given him of testifying to the gospel of the grace of God. Paul told them that the Christians in Asia would see Paul no more. Paul had declared the full Word of God, so he would not be responsible for the eternal death of anyone in the Church. He instructed the elders to guard and feed the Church diligently, remembering that Jesus had established it by his blood.

Paul warned that fierce "wolves" would attack the Church and false teachers would arise among the Church to lead astray the disciples (Church members; believers; Acts 11:26c). So the elders should remember that Paul had worked and suffered for the Church for three years to establish it.

Now Paul commended the Church to the Lord's care and to the "Word of his grace," which is able to build them up and give them a share in the eternal inheritance of the saints. Paul had set an example for them, not seeking monetary reward for his ministry, but instead working in a secular trade so that the Church would not be burdened by Paul's living expenses and those who were with him. Paul had demonstrated that Christians must make every effort to help the weak, remembering that giving is more blessed than receiving.

When Paul had finished speaking, he knelt and prayed with them. They all wept, embraced Paul and kissed him, grieving because they would not see Paul again. Then they accompanied Paul to the ship.

Commentary:

Paul (Saul of Tarsus) had been a persecutor of Christians until his conversion on the road to Damascus (Acts 9:1-22). At Paul's conversion, the Lord told the "born-again" disciple, Ananias, who "discipled" Paul, that Paul would suffer much for the gospel (Acts 9:16-17).

Paul didn't let persecution prevent or cause him to modify his preaching of the gospel so as to be more "popular." Paul knew trouble awaited him in Jerusalem, but that didn't prevent him from going.

Jesus had established the gospel at the cost of his suffering and death on the Cross, and Paul was willing to accept his "cross" of suffering for the sake of the gospel. Paul was fulfilling Jesus' teaching (Matthew 10:38) and Jesus' "Great Commission" to his disciples to make disciples, teaching them to obey all Jesus' teachings (Matthew 28:19-20), after they had been "reborn" by the gift of the indwelling Holy Spirit (Luke 24:49; Acts 1:4-5, 8).

Paul warned the Church to be on guard against false teachers and false prophets within and outside the Church. Paul had made great sacrifices to teach the new Christians sound biblical, apostolic (as taught by the apostles including Paul) gospel of Jesus Christ. Now it was up to the individual believers and Church leaders to hold fast to the full gospel Paul had taught.

There are many false prophets and teachers today within and outside of the Church. There are many congregations where the leaders preach only part of the gospel; the part that people enjoy hearing (2Timothy 4:3-4). Convicting people of sin and calling for repentance and obedient trust in God's Word is not popular, but unless leaders are willing to be "unpopular" they will be held accountable for the eternal death of their members. It is possible for people to choose congregations to join that tamper with or preach only a partial gospel, but those congregations are not doing their members any good.

It is important for all Christians to read and know the entire Bible for themselves, and to also read portions daily. That is the only way to guard against false teaching and false prophets. Any average reader can read the entire Bible from cover-to-cover in one year (see Free Bible Study Tools, sidebar, top right).

It is important to remember that the New Testament scriptures are available to us because of the commitment of Paul and the other Apostles, and by many others since. Paul made great effort to accurately preserve the apostolic gospel.

Paul was not merely a "peddler of God's Word" (2 Corinthians 4:2). Paul was guided and empowered by the gift of the indwelling Holy Spirit. Paul's ministry was not a "career choice." Paul wasn't trying to glorify himself.

Is Jesus your Lord (Matthew 7:21-23; Luke 6:46)? Are you Jesus' disciple (John 8:31)? Are you trusting and obeying Jesus (John 14:21)? Have you received the indwelling Holy Spirit since you first truly believed (Acts 19:2)? Are you making disciples of Jesus Christ and teaching them to obey all that Jesus commands (Matthew 28:18-20)? Do you know with certainty where you will spend eternity (1 John 5:11-13; Ephesians 1:13-14)?


Monday, July 4, 2011

Week of 7 Pentecost - A - 07/31 - 08/06/2011

Week of 7 Pentecost - A

This is a Three-Year Lectionary based on the Lutheran Book of Worship 3-year Lectionary (for public worship), "Prayers of the Day..." (Propers), p. 13-41, Augsburg Publishing House, Minneapolis, 1978. It is based, with only minor variations, on the Revised Common Lectionary, used by many denominations, including the Episcopal, Lutheran, Presbyterian, and Methodist churches:

http://www.commontexts.org/

and:

http://www.commontexts.org/rcl/usage.html

The daily readings are the Propers (Lections) for the following Sunday, so that the daily devotions can prepare us for worship. Additional Lections are from Common Service Book of the Lutheran Church, "Scripture lessons for Matins and Vespers," United Lutheran Church of America, General Rubrics VIII. Scripture lessons for Matins and Vespers, p. 299 - 304, Philadelphia, 1918.

The previous 2- year Bible Study based on the Lutheran Book of Worship, Daily Lectionary for personal devotions p.179-192, Augsburg Publishing House, Minneapolis, 1978, is available at:

http://shepherdboy.byethost12.com/ (Please bookmark this link).

This 'blog is mirrored at:

http://shepboy.multiply.com/

Shepherdboysmydailywalk’s Blog

.mp3 Podcasts via Linux Festival text-to-speech and Panopreter Basic text-to-speech are available at:

http://shepherdboy.byethost12.com/dw_bible2/a_year/Wklx_a.html

http://shepherdboy.byethost12.com/dw_bible2/b_year/wklx_b.html

http://shepherdboy.byethost12.com/dw_bible2/c_year/wklx_c.html

Please Note:

To get the most from these studies, it is suggested that you first read the scripture texts for the entry, and then the paraphrase and commentary. It is also recommended that you look up the scripture references, unless you recognize and recall them from memory.

I will post weekly by Saturday, noon, (God willing), Pacific time (UTC-8:00) for the week of the Church Season which begins on Sunday. Please scroll down for the desired day, or save the week to your desktop/hard drive.

Podcast Download: Week of 7 Pentecost - A
Sunday 7 Pentecost A
First Posted June 29, 2008;
Podcast: Sunday 7 Pentecost A

Zechariah 9:9-12 -- Our Coming King;
Psalm 145:1-2 (3-13) 14-21 -- God's Character;
Romans 7:15-25a -- Inner Conflict;
Matthew 11:25-30 -- Jesus' Authority;

Zechariah Paraphrase:

The children of Zion (the temple mount; Israel; the Church), children of Jerusalem (the city of God), rejoice greatly with loud shouts. "Lo, your king comes to you; triumphant and victorious is he, humble and riding on an ass, on a colt the foal of an ass" (Zechariah 9:9). In that day the Lord will end warfare and will destroy the weapons of war. He will command peace to all nations, and he will reign in sovereign authority over all lands and people of earth, from the River (Euphrates; the river flowing from the Garden of Eden; the cradle of civilization), to the most distant corners of the earth.

By the blood of the (New) Covenant, the Lord will free us from captivity (to sin and death) in the waterless pit (Hell). Return to the Lord who is our stronghold, and become captives of hope. The Lord has promised to restore us doubly.

Psalm Paraphrase:

I will lift up and bless the name of the Lord, my God and King. I will bless and praise the Lord every day throughout eternity. The Lord is great and worthy of all our praise. His greatness is vastly more than we can comprehend.

Let each generation praise and declare God's works to the next. Let us meditate on the glorious splendor of God's grandeur and his wondrous works. People will proclaim God's awesome power and works. They will proclaim and build up God's fame for his abundant goodness, and praise his righteousness. I will declare God's greatness.

"The Lord is gracious and merciful, and abounding in steadfast love. The Lord is good to all, and his compassion is over all that he has made" (Psalm 145:8-9).

All God's creatures will give thanks to God; all who are godly (all who obey God's Word; "believers") will bless his name. They will testify to the glory and splendor of his kingdom, and of his power and mighty deeds. His kingdom is eternal, and his sovereign authority is throughout all generations.

God's Word and his every deed is faithful and gracious. He lifts up the fallen and restores the oppressed. All creatures depend upon the Lord to supply their food as needed. When the Lord gives, he satisfies the need of every living thing. All of his ways are just, and all his deeds are kind. He is near to all who call upon him in truth. He fulfills the desires of those who fear (have the appropriate awe and respect for the power and authority of) God. He hears their cries and saves them. He will preserve all who love him, but he will destroy the wicked.

May I praise the Lord in all I say. May I bless his name throughout eternity.

Romans Paraphrase:

It is hard to understand how we can desire to do what we know is right, but still not do it. If we recognize that we do what we know is not right, we affirm that God's Law is good. The fact that we do what we know is not right shows us that our physical nature is sinful. We cannot overcome sin by our own will.

The fact is, that whenever we want to do what is right, temptation to evil is close by. In my spirit I delight in God's Law, but my physical body is at war with God's Law, and I am enslaved by my physical body. Only God, through our faith (obedient trust) in Jesus Christ, can deliver me from slavery to sin which otherwise results in eternal death. Thanks be to God through our Lord Jesus Christ. (Romans 6:23).

Matthew Paraphrase:

The mystery of God's plan for creation is hidden from those who consider themselves wise and understanding by worldly standards (see 1 Corinthians 1:17-25; 2:1-8), but by his gracious will he reveals it to those who are humble, trusting and obedient like children. God has given all authority over all things to Jesus. Only Jesus knows God as fully as God knows Jesus, and Jesus reveals God the Father to whomever he chooses.

Jesus invites those who are burdened and tired and he will give them rest. The yoke of discipleship to Jesus is not too difficult or burdensome, compared to our bondage to sin and death. We can learn humility and gentleness and receive spiritual rest from Jesus.

Commentary:

We have all been born into slavery to sin (disobedience of God's Word; Romans 3:23; 1 John 1:8-10) and (eternal) death (the penalty for sin; Romans 6:23). Jesus came into the world to become the only sacrifice, once for all time and all people, acceptable to God, for the forgiveness of our sins. Jesus' blood, shed on the Cross, seals the New Covenant of Salvation (see God's Plan of Salvation, sidebar top right). Under the New Covenant, which Jesus instituted on the night of his betrayal and arrest (Matthew 26:26-29), we are saved from eternal condemnation and eternal death by grace (unmerited favor; a free gift) to all who are willing to receive it by faith (obedient trust) in Jesus Christ (Ephesians 2:8-9)

Jesus is the Savior God promised, to free us from captivity to sin and eternal death in Hell (Zechariah 9:11). Jesus fulfilled the prophecy of Zechariah 9:9, entering Jerusalem on a young donkey the week before his crucifixion (Matthew 21:1-11), which the Church celebrates as Palm Sunday.

God has designed Creation so that we can learn to trust and obey him, by "trial and error," and be "reborn" to eternal life in his heavenly kingdom. Jesus Christ had been God's plan from the very beginning and has been "built into" Creation (John 1:1-5, 14). God sent Jesus into the world in flesh and blood, to show us how to live in obedience to God's Word and to make it possible for us to be spiritually "reborn" to eternal life (John 3:3, 5-8).

It is impossible for us in our own human flesh to overcome sin by our own will. We are slaves of sin and death. Jesus came in human flesh to destroy the power of Satan and eternal death (Hebrews 2:14-15). We are all enslaved by our physical bodies and only through faith (obedient trust) in Jesus can we be delivered from the power of sin and death.

We will all serve Jesus or we will serve Satan. Those who sin are in slavery to sin and death (John 8:34-36). Only Jesus can set us free.

In order to be disciples of Jesus we must be willing to sacrifice our self-will in order to do his will. Self-will leads to eternal destruction, but God's will leads to eternal life. God's will for us is far better than we could imagine or design for ourselves. We will have to serve someone or something; serving Jesus is eternally rewarding.

The (nominal) Church is failing to pass on the praise of the Lord to the next generation. The Church has failed to make "born-again" (John 3:3, 5-8) disciples of Jesus Christ, who have a personal relationship with Jesus and God the Father through the gift of the indwelling Holy Spirit, which only Jesus gives (John 1:31-34), only to his disciples who trust and obey Jesus (John 14:15-17). Without born-again disciples who have a personal knowledge and experience of the Lord there can be no personal testimony to the the character and works of God.

Is Jesus your Lord (Matthew 7:21-23; Luke 6:46)? Are you Jesus' disciple (John 8:31)? Are you trusting and obeying Jesus (John 14:21)? Have you received the indwelling Holy Spirit since you first truly believed (Acts 19:2)? Are you making disciples of Jesus Christ and teaching them to obey all that Jesus commands (Matthew 28:18-20)? Do you know with certainty where you will spend eternity (1 John 5:11-13; Ephesians 1:13-14)?


Monday 7 Pentecost A
First Posted June 30, 2008;
Podcast: Monday 7 Pentecost A

Psalm 65 -- Lord of the Harvest;

Paraphrase:

The Lord God in Zion (the temple mount; the Holy City; the Church) deserves our praise. Our Lord hears our prayers; all people shall come to him because of sin. When we succumb to sins the Lord forgives them. Those who the Lord chooses and draws near to dwell in his household are blessed. We will find true satisfaction with the goodness of the Lord's house, his holy temple.

The God of our salvation answers us with deliverance by awesome deeds. Hope in the Lord extends to those who are at the farthest ends of the earth. The Lord is the Creator of the highest mountains by his great power. The Lord controls the roaring of the sea and its waves, and he reigns over the tumult of the people. The people in the most remote places on earth fear the manifestation of the Lord's power. The Lord gives joy in the sunrise and sunset.

The Lord waters the earth and makes it fertile. "The river of God is full of water" (Psalm 65:9 c). The Lord provides food in the harvest in due season, according to his design of Creation. The Lord waters the field, smooths the ridges, softening the soil with showers and blessing its fertility. The Lord glorifies the year with abundant goodness. "the tracks of thy (the Lord's) chariot drip with fatness" (Psalm 65:11 b). The meadows are covered with flocks, the valleys are carpeted with grain. Together they sing for joy.

Commentary:

The Lord reigns in Zion (his heavenly city) over Creation. He is worthy of our great praise. He is our Lord who hears and answers our prayers. He is the only cure for the consequence of sin (disobedience of God's Word) which is eternal death (Romans 6:23).

The Lord chooses all of us and draws us near to him (John 12:32), so that we can dwell in his eternal household, but we must choose to accept his calling. Those who enter his house will be abundantly blessed and find true satisfaction now, and eternally.

When we cry out in faith (obedient trust) to God to save us he answers us with deliverance by awesome deeds and supernatural power. Even at the farthest ends and remotest corners of the earth we are not beyond hope in his salvation.

The Lord of Creation reigns over it. He can calm the roaring of the seas and waves and quiet the tumults of people. In him the beginning and end of each day is blessed and joyous.

The design of God's Creation is very good (Genesis 1:31); in fact, perfect. He has designed the earth to be fertile and produce food abundantly for all his creatures. He brings forth a bountiful harvest. As we follow in his way, we will be blessed with the fulfillment of every need.

This Creation is the (physical) garden of the Lord. He has designed it to provide every good thing we need. If we trust and obey him and follow in his way (the "track of his chariot;" Psalm 65:11 b) we will be blessed and find true satisfaction and goodness in this lifetime and eternally.

This Creation is also God's spiritual garden, and we are his planting and his crop. We are all chosen by God to dwell in his eternal household, but he gives us the choice of whether to accept his invitation. We are free to accept or decline his spiritual nurture which will produce a fruitful spiritual harvest in and through us.

The Holy Spirit is the spiritual river of God (Psalm 46:4). Ezekiel foresaw the spiritual river of God as a spring flowing from the altar in the temple in Zion and out into the world, getting larger as it flowed (Ezekiel 47:1-12; Zechariah 14:8; Revelation 22:1-2). The Holy Spirit is the spring of "living water" within Jesus' disciples that flows out from them into the world and wells up to eternal life (John 7:37-39).

Jesus is the only source of "living water" (John 4:10-15). Only Jesus "baptizes" with the Holy Spirit (John 1:31-34), only his disciples who trust and obey Jesus (John 14:15-17). The gift of the indwelling Holy Spirit is the only source of spiritual "rebirth" and eternal life (John 3:3, 5-8). The Holy Spirit is the seal and guarantee that one is in Christ and has eternal life (2 Corinthians 1:22; Ephesians 1:13-14; Romans 8:9b, 11, 15-16).

We have all sinned and have fallen short of God's righteousness (Romans 3:23; 1 John 1:8-10). The penalty for sin is eternal death (Romans 6:23). Jesus is God's only provision for our salvation from eternal condemnation for sin (Acts 4:12; see God's Plan of Salvation, sidebar, top right).

God is the Lord who hears and answers prayer, through Jesus Christ, for those who trust and obey Jesus (see Conditions for Answered Prayer, sidebar, top right). Jesus is the only way to forgiveness of sin, restoration to fellowship with God and to eternal life in God's eternal household and kingdom in heaven (John 14:6).

Jesus is God's answer to our need for deliverance from sin and eternal death. Jesus demonstrated by great supernatural deeds that he is our deliverer who alone can heal our spiritual sickness and raise us from spiritual death to eternal life. Jesus' resurrection from the dead is the ultimate supernatural act of God demonstrating that there is existence after physical death and that God has the power to raise us from the dead through faith (obedient trust) in Jesus Christ.

Is Jesus your Lord (Matthew 7:21-23; Luke 6:46)? Are you Jesus' disciple (John 8:31)? Are you trusting and obeying Jesus (John 14:21)? Have you received the indwelling Holy Spirit since you first truly believed (Acts 19:2)? Are you making disciples of Jesus Christ and teaching them to obey all that Jesus commands (Matthew 28:18-20)? Do you know with certainty where you will spend eternity (1 John 5:11-13; Ephesians 1:13-14)?


Tuesday 7 Pentecost A
First Posted July 1, 2008;
Podcast: Tuesday 7 Pentecost A

Isaiah 55:10-11 -- God's Word;
Romans 8:18-25 -- Futility in this World;

Isaiah Paraphrase:

Rain and snow come down from heaven and do not return without accomplishing their purpose to water the earth and bring forth seed to be sown and grain for bread to be eaten. So likewise, God's Word goes forth and does not return to God empty, but it accomplishes what God intended, and the purpose for which he sent it.

Romans Paraphrase:

Compared to the glory of eternal life in heaven, the sufferings of this present world are well worth it. Creation awaits the revealing of the children of God with eager longing. This Creation has been subjected to futility by God who subjected it in hope, because Creation will be set free from the bondage to decay and death and obtain liberty with the Children of God.

Until now, the entire Creation has been suffering travail like birth pangs, as we ourselves, "who have the firstfruits of the Holy Spirit groan inwardly as we wait for adoption as sons (and daughters) of God, the redemption of our bodies" (Romans 8:23). That is the hope in which we were saved. There is no need to hope for what one sees, but if one hopes for what is not seen, one waits for it patiently.

Commentary:

The hallmark of God's Word is its fulfillment (Deuteronomy 18:21-22). God's Word is always fulfilled, over and over, as the conditions for its fulfillment are met. God created this world for a specific purpose: to establish an eternal kingdom of his people who willingly trust and obey God. God designed this Creation to be a physical garden and also a spiritual garden. God provides physical seed for sowing and physical bread for eating by providing physical rain and snow for watering, and he blesses and causes the earth to be fertile and produce a physical harvest.

But earth is also a spiritual garden, and we are God's planting. He has given us the freedom to choose whether to trust and obey him or not, and the opportunity to learn by "trial and error."

God has given us his spiritual Word in the Bible and in the "living Word," Jesus Christ, the fulfillment, embodiment, and example of God's Word, lived out in this world in human flesh (John 1:1-5, 14). God's Word has gone forth and will not return to him without accomplishing his purpose.

Those who trust and obey God's Word through faith (obedient trust) in Jesus Christ will be spiritually "reborn" (John 3:3, 5-8), by the gift of the indwelling Holy Spirit, which only Jesus gives (John 1:31.34), only to his disciples who trust and obey Jesus (John 14:15-17). The Holy Spirit is the seal and guarantee that one is in Christ and has eternal life (2 Corinthians 1:22; Ephesians 1:13-14; Romans 8:9b, 11, 15-16).

We are the spiritual planting of the Lord, intended to grow to spiritual maturity and to produce a spiritual harvest. We are to learn how to be guided by the Holy Spirit and to fulfill the mission of Christ to bring forgiveness and salvation from eternal condemnation to a spiritually lost and dying world.

The Holy Spirit is the spring of "living water" within us (John 7:37-39) which makes it possible for us to know and do God's will and produce spiritual "fruit" which God intends for us to produce (Ephesians 2:10). The Lord intends for the "living water" of the Holy Spirit within us to flow from us out into the world. But we must first be filled with the indwelling Holy Spirit (Luke 24:49; Acts 1:4-5, 8).

In order to provide us the freedom to choose whether to trust and obey God, God has designed Creation to allow for the possibility of sin (disobedience of God's Word), but God is not going to tolerate sin forever, and not in his eternal kingdom, so we and all Creation are limited by time which leads to decay and death. God created a perfect world (Genesis 1:31); the things we see that are wrong with this world are the result of human sin.

All of us have sinned and have fallen short of God's righteousness (doing what is right and good and true according to God's Word; Romans 3:23; 1 John 1:8-10). The penalty for sin is (eternal) death (Romans 6:23). God doesn't want us to perish eternally but to live eternally in paradise in his heavenly kingdom (Romans 5:8; John 3:16). Jesus is God's only provision for the forgiveness of our sin and salvation from eternal death (Acts 4:12; John 14:6; see God's Plan of Salvation, sidebar, top right).

There is a Day of Judgment coming when this temporal Creation will end and everyone who has ever lived will be accountable to the Lord for what they have done in this lifetime. This won't be generations away; each of us will face it within our lifetime, and no one can be certain how long that will be.

When we die our eternal destiny will be fixed and unchangeable. Those who have learned to trust and obey God's Word through faith (obedient trust) in Jesus Christ will receive eternal life in God's new Creation, restored to paradise in his kingdom in heaven. Those who have rejected Jesus and have refused to trust and obey Jesus will be condemned to eternal destruction in hell with all evil (Matthew 25:31-46; 2 Thessalonians 1:5-10).

Those who have trusted and obeyed Jesus will have been spiritually "reborn" during this lifetime. The indwelling Holy Spirit is the firstfruit of eternal life, which begins now in this lifetime in this temporal world. We begin now to experience the presence and fellowship of the Lord Jesus Christ and God the Father now. We can expect abuse and persecution from the world for the Gospel of Jesus Christ, but we experience a mere taste of the joy of the presence and the fellowship with the Lord which is coming in his eternal kingdom. The indwelling Holy Spirit is our comforter and consoler (John 14:16, 26; 15:26; 16:7 KJV); which makes suffering for the Gospel bearable.

God subjected this Creation to bondage to decay and death with hope. God hopes that we will learn to trust and obey him and realize that his Word is our best interest; it is the way that leads to truth and to eternal joy, satisfaction and true life (John 14:6).

We do not yet see Creation restored to perfection. We do not yet see the presence and fellowship unbroken that we will experience in eternal life, but we have the foretaste and assurance now. We can learn from experience that God's Word is absolutely dependable and true. We can know with certainty that we have been spiritually reborn, and that that we will spend eternity in heaven with the Lord.

Is Jesus your Lord (Matthew 7:21-23; Luke 6:46)? Are you Jesus' disciple (John 8:31)? Are you trusting and obeying Jesus (John 14:21)? Have you received the indwelling Holy Spirit since you first truly believed (Acts 19:2)? Are you making disciples of Jesus Christ and teaching them to obey all that Jesus commands (Matthew 28:18-20)? Do you know with certainty where you will spend eternity (1 John 5:11-13; Ephesians 1:13-14)?


Wednesday 7 Pentecost A
First Posted July 2, 2008;
Podcast:
Wednesday 7 Pentecost A

Matthew 13:1-9 (18-23) -- The Parable of the Sower;

Paraphrase:

Jesus was sitting on the shore of the Sea of Galilee and a large crowd gathered around him, so he got into a boat and the crowd stood on the shore, and he taught them many things in parables (stories of everyday experiences used to convey spiritual truth).

In the parable of the sower, a sower went out to sow, and some seed fell along the path and birds came and ate it. Other seed fell on rocky ground. Because there was no depth of soil, the seed sprouted quickly but soon withered because the roots had no depth. Some seed fell among thorns and as they grew the thorns choked them out. Some seed fell on good soil and yielded a harvest of thirty, sixty or a hundred times what had been sown.

Jesus explained his parables privately to his disciples. The seed is the Gospel, the Word of God. The path represents those who hear the Gospel without understanding. Satan comes and snatches it from their hearts before it has a chance to sprout. The rocky soil represents those who hear the Word and receive it enthusiastically but do not allow the Word to become deeply rooted in them. When trouble or persecution arises they wither and fall away. Thorny ground represents those who hear the Word, but the cares and pleasures of this world choke it and it becomes unfruitful. The good soil represents those who receive the soil and allow it to grow to maturity and produce fruit.

Commentary:

The parable of the sower describes our spiritual situation. In America and even within the Church today there are many people who haven't heard the Gospel with understanding. There are those who think they know; they've heard about Jesus, but they haven't allowed the Gospel to take root in their hearts and lives. Or they have allowed the Gospel to sprout but not put down deep roots, so that when trouble happens they fall away. Or they have allowed worldly possessions and pleasures to crowd out the Gospel.

A Christian is a disciple of Jesus Christ (Acts 11:26 c) who has been "born-again" (John 3:3, 5-8) by the gift of the indwelling Holy Spirit, which only Jesus gives (John 1:31-34), only to his disciples who trust and obey Jesus (John 14:15-17). Seekers and believers are to be "discipled" within the Church by mature, "born-again" disciples, until they are "reborn" (Luke 24:49; Acts 1:4-5, 8) and then they are to be guided and empowered by the indwelling Holy Spirit to be fruitful (Ephesians 2:10) and help in the spiritual harvest of many times their own souls. Born-again Christian disciples are then to go into the world and make "born-again" disciples (Matthew 28:19-20).

Unfortunately in many "nominal" Churches this is not happening! Many "Churches" are settling for making "members" and building buildings, instead of making disciples and teaching them to trust and obey all that Jesus teaches. Many Church "people" think that discipleship is a optional category of "super-Christian."

Discipleship is a process of spiritual growth toward spiritual maturity. Jesus showed us how the Church is supposed to do it. The first disciples were with Jesus twenty-four hours a day, seven days a week for about three years, and still were not ready to go into the world and proclaim the Gospel until they had been "born-again" on the first Christian Day of Pentecost (Acts 2:1-13), the “birthday” of the Church.

The Apostle Paul (Saul of Tarsus) was intended by God to be the replacement for Judas Iscariot, the betrayer, (instead of Matthias, whom the disciples elected when they were supposed to be waiting for the gift of the indwelling Holy Spirit; Acts 1:15-26). Paul was intended by God to be the prototype and example of all modern, "post-resurrection," "born-again" disciples and apostles of Jesus Christ, as we all can and should become. His conversion (Acts 9:1-22) is unique because it happened in days instead of years, but that is because he already loved God and had been formally educated in the Biblical Scriptures. He just needed to realize that Jesus was the Messiah (Christ; God's promised "anointed" Savior and eternal king).

Paul's conversion is intended by God to be the model for the Church. Paul was confronted by the Spirit of the risen and ascended Jesus on the road to Damascus (Acts 9:4-5). Paul accepted Jesus' rebuke and Lordship (Acts 9:5a), and became obedient to Jesus' command (Acts 9:6). Paul's loss of physical vision was intended to make Paul aware of his spiritual blindness. He went into Damascus and repented with prayer and fasting for three days, waiting for the fulfillment of Jesus' word, telling him what to do. A "born-again" disciple, Ananias, was led by the Holy Spirit to go to Paul (Acts 9:10-16) and disciple him until Paul was "born-again" by the gift of the indwelling Holy Spirit (Acts 9:17-18), and then Paul was guided and empowered to proclaim the Gospel (Acts 9:20-22).

Jesus attracted large crowds, but not every one allowed the Gospel to take root and produce fruit. Jesus preached in parables, so that people were free to not understand if they chose, but Jesus explained his parables to those who were willing to be his disciples.

Is Jesus your Lord (Matthew 7:21-23; Luke 6:46)? Are you Jesus' disciple (John 8:31)? Are you trusting and obeying Jesus (John 14:21)? Have you received the indwelling Holy Spirit since you first truly believed (Acts 19:2)? Are you making disciples of Jesus Christ and teaching them to obey all that Jesus commands (Matthew 28:18-20)? Do you know with certainty where you will spend eternity (1 John 5:11-13; Ephesians 1:13-14)?


Thursday
7 Pentecost A
First Posted July 3, 2008;
Podcast: Thursday
7 Pentecost A

Jeremiah 31:23-25 -- The Lord will Restore;

Paraphrase:

Jeremiah was a prophet in Judah, the remnant of Israel, who warned Judah of the judgment of God coming upon them as the result of their idolatry and disobedience of God's Word. Judah had time and opportunity to repent and avoid exile to Babylon, but did not, up to the moment that Jerusalem was conquered by Nebuchadnezzar, king of Babylon.

God allowed Judah to be conquered and carried off into exile, but he promised in advance that he would bring them back after 70 years (a virtual life sentence for adults at the time of exile; Jeremiah 25:12). The seventy years are calculated from the destruction of the temple in 587 B. C., to its restoration in 517 B.C.. God's Word was fulfilled.

Today's text from Jeremiah was written sometime after 587 B.C.* God promised that he would restore the fortunes of Judah. Once more Judah would be blessed by the Lord as the habitation of righteousness and God's holy hill (Zion; the temple mount in Jerusalem).

The Lord promised that Judah would be restored to their homes in the Promised Land. They would again farm and herd flocks of animals. "For I will satisfy the weary soul, and every languishing soul I will replenish" (Jeremiah 31:25).

Commentary:

God disciplines his children for their good, like a good father. They refused to trust and obey God's Word through Jeremiah, so God allowed them to suffer the consequences, in exile in Babylon. In exile they learned to trust and obey God, and the remnant of Israel who returned to their Promised Land were a transformed and renewed people.

The Exile in Babylon was also intended by God to be a metaphor, a parable, of life in this world. In one sense we are all in exile in "Babylon," learning to trust and obey God's Word, and hoping in God's promise of satisfying and restoring the weary and the languishing souls (our eternal being within each of us).

In another sense, "Babylon" is a metaphor for Hell, the eternal consequence of idolatry and disobedience of God's Word. God has given us his Word in the Bible and through his prophets. Now is the time to hear and obey his call for repentance and return to obedient trust in God's Word, fulfilled, embodied and exemplified in Jesus Christ (John 1:1-5, 14). Satan is at the very gate where we live. If we are carried off to that "Babylon," we will die eternally there; there is no hope of return to the "Promised Land" of God's eternal kingdom in heaven.

Is Jesus your Lord (Matthew 7:21-23; Luke 6:46)? Are you Jesus' disciple (John 8:31)? Are you trusting and obeying Jesus (John 14:21)? Have you received the indwelling Holy Spirit since you first truly believed (Acts 19:2)? Are you making disciples of Jesus Christ and teaching them to obey all that Jesus commands (Matthew 28:18-20)? Do you know with certainty where you will spend eternity (1 John 5:11-13; Ephesians 1:13-14)?



*The Oxford Annotated Bible, Revised Standard Version, Ed. by Herbert G. May and Bruce M. Metzger, Jeremiah 31:23-40n, p. 955, New York, Oxford University Press, 1962.

Friday
7 Pentecost A
First Posted July 4, 2008
;

Podcast:
Friday 7 Pentecost A

Acts 14: 8-23 -- Mistaken for "gods;"

Paraphrase:

On Paul's first missionary journey, at Lystra, in what is present-day Turkey, he encountered a man whose feet were crippled and who had never walked. Paul looked intently at the man, and seeing that he had the faith to be healed, told him to stand up on his feet. The man rose and walked. When the crowd saw what had happened, they hailed Paul and his companion, Barnabas, as gods, Hermes and Zeus, respectively. The priest of Zeus, whose temple was at the entrance to the city, came with garlands and with oxen to offer as a sacrificial feast to them.

Paul and Barnabas spoke to the crowd, telling them that Paul and Barnabas were mere mortals, like themselves. Paul and Barnabas had brought them "good news" (“Gospel” means “good news;” specifically the Gospel of Jesus Christ) so that they should turn from futile idolatry to the one true, living God, the creator of heaven and earth and everything in them. Until this time, God had allowed the nations to pursue their own ways, although God had provided testimony to his existence and nature through Creation. He gave them rain and harvest, providing them with food and gladness. So Paul and Barnabas barely restrained the people from offering sacrifices to them.

Paul had been persecuted by Jews in the previous villages of Iconium and Antioch, and Jews followed him to Lystra and incited the people to stone Paul and leave him for dead outside the city. But when the disciples gathered around Paul, he got up and went back into the city. The next day Barnabas and Paul went on to Derbe.

After preaching the Gospel and making many disciples they returned through Lystra, Iconium and Antioch, encouraging the new disciples and exhorting them to be strong in faith, knowing that they would experience trials on the way to God's eternal kingdom. After prayer and fasting, the missionaries appointed elders in each Church, and then left, having commended them to the Lord in whom they believed.

Commentary:

Notice that when the people of Lystra mistook Paul and Barnabas for "gods," the missionaries refused to accept their “worship.” But Jesus, when his disciples equated Jesus with God, did not "correct" or rebuke them (Matthew 16:16-18; John 20:28) because Jesus is God in human flesh; the Son of God (Colossians 2:8-9).

God is the one and only true, living, God, the Creator of everything in heaven and on earth. God hears and has the power to answer prayer (see Conditions for Answered Prayer, sidebar, top right). Loving and serving any one or any thing as much as or more than God is idolatry. All other "gods" are idols, the creation of the hands and minds of humans. Idols can't even do anything for themselves, but become a burden to their human creators. Some modern idols are wealth, power, success, pleasure, career, family, and home.

Creation testifies to the goodness and wisdom of the Creator. God allowed the people of earth to pursue their own ways until the coming of the Messiah (Christ). At the perfect moment in history Jesus came into the world to fulfill God's purpose; to become the one and only sacrifice, for all time and all people who are willing to receive it by faith (obedient trust), acceptable to God, for the forgiveness of our sin (disobedience of God's Word), and our restoration to fellowship and eternal life with God in his eternal kingdom.

Now that God's character and plan for Creation have been revealed in Jesus Christ, we are accountable to him for what we do with the "good news" of the Gospel. God overlooked our former spiritual ignorance, but from now on, our response to the Gospel has personal and eternal consequences for each of us.

Those who cannot recognize spiritual truth in the Bible and in Jesus Christ will be eternally condemned by their unbelief (John 3:18-20). People will either love, trust and obey Jesus, or they will hate and refuse to trust and obey him, and will seek to destroy him.

If people hate and try to destroy Jesus, they will treat his disciples no better. The people of Lystra were pleased to welcome Paul and Barnabas because of their power of physical healing; free health care. But when Paul began to rebuke their "religion," their idolatry, they became angry enough to attempt to kill him. The only reason they didn't succeed is because God did not allow it.

Paul was carrying out the "Great Commission" (Matthew 28:19-20; Luke 24:49; Acts 1:4-5, 8) which Jesus gave to his disciples, to make (born-again) disciples of Jesus Christ only after they had been "born-again" (John 3:3, 5-8). Paul is the prototype and illustration of a modern, "post-resurrection," "born-again" disciple (student) and apostle (messenger; of the Gospel) of Jesus Christ, as we all can and should be.

Paul was making "disciples." Paul had been "discipled" by a "born-again" disciple, Ananias (Acts 9:10-15), until Paul was spiritually "reborn" (Acts 9:17-18). And then immediately Paul began to proclaim the Gospel (Acts 9:20-22). God's Word prophesied that Paul would suffer greatly for the Gospel (Acts 9:16) and that prophecy was being fulfilled. Paul told the new believers that they would also have to withstand trials in their spiritual walk.

Paul chose congregation leaders by the direction and empowerment of the Holy Spirit. He chose leaders God knew would be "born-again" disciples. Everyone who believes (trusts and obeys) Jesus will be "reborn" by the gift of the indwelling Holy Spirit, which only Jesus gives (John 1:31-34), only to his disciples who trust and obey Jesus (John 14:15-17). The Holy Spirit is the seal and guarantee that one is in Christ and has eternal life (2 Corinthians 1:22; Ephesians 1:13-14; Romans 8:9b, 11, 15-16).

Is Jesus your Lord (Matthew 7:21-23; Luke 6:46)? Are you Jesus' disciple (John 8:31)? Are you trusting and obeying Jesus (John 14:21)? Have you received the indwelling Holy Spirit since you first truly believed (Acts 19:2)? Are you making disciples of Jesus Christ and teaching them to obey all that Jesus commands (Matthew 28:18-20)? Do you know with certainty where you will spend eternity (1 John 5:11-13; Ephesians 1:13-14)?

Saturday 7 Pentecost A
First Posted July 5, 2008;
Podcast: Saturday
7 Pentecost A

Matthew 10:24-31 -- The Cost of Discipleship;

Paraphrase:

A disciple is not greater than his teacher nor a servant above his master. If the worldly have called the master of the house Beelzebul (the Prince of demons, Satan), won't they say even worse things about his household?

So disciples should not fear the worldly; that which has been covered up will be revealed, and what is hidden will be made known. What Jesus makes known to his disciples in private they are to declare in public; and what they hear whispered they should shout from rooftops. Disciples should have no fear of those who can kill them physically but who have no power over their souls; instead, they should fear him who can throw both body and soul into hell. Small birds (for sacrificial offerings) were sold two for a penny, yet not a single bird dies without God's notice and will. God even knows the number of hairs on our heads, so don't worry, we are more precious than many sparrows.

Commentary:

The worldly people hated Jesus and tried to destroy him by crucifixion. God allowed it because it was part of God's eternal plan for Creation. Those who are living in their "flesh" are hostile to God and cannot and will not submit to God or please him (Romans 8:7-8).

We are all born physically alive but spiritually dead because of sin (disobedience of God's Word). We have all sinned and fall short of God's righteousness (Romans 3:23; 1 John 1:8-10). The penalty for sin is eternal death (Romans 6:23). This lifetime is our opportunity to seek and come to know and have fellowship with God our Creator and this is only possible through faith (obedient trust) in Jesus Christ Acts 4:12; john 14:6). This lifetime is our opportunity to be spiritually "born-again," (John 3:3, 5-8) by the gift of the indwelling Holy Spirit which only Jesus gives (John 1:31-34), only to his disciples who trust and obey Jesus (John 14:15-17).

Satan is the present ruler of this world, but he has already been defeated at the Cross of Jesus Christ. He wants to destroy us, but only the Lord has the authority to judge "the living and dead" (1 Peter 4:5), in both the physical and spiritual senses. Worldly people can kill Jesus' disciples physically, but they cannot kill them spiritually and eternally. "The fear (respect for the power and authority) of the Lord is the beginning of wisdom" (Psalm 111:10).

Who we believe Jesus to be is a matter of eternal consequences for each of us individually and personally, and it reveals our spiritual condition. Those who misperceive Jesus as Beelzebul, the Prince of demons, demonstrate that they are children of Satan and spiritually dead (John 8:37-47).

Jesus' disciples cannot expect to be better treated by worldly people than Jesus was. The truth of the Gospel and God's eternal plan cannot be suppressed or hidden by the enemies of the Gospel. The Gospel is not a secret; God has revealed it to Jesus' disciples in his Word, the Bible, and in Jesus Christ.

We must not be intimidated by worldly people. We must try to serve and please the Lord, and not be concerned by what the world thinks of us, or may try to do to silence us. God is able to protect us unto eternal life.

Is Jesus your Lord (Matthew 7:21-23; Luke 6:46)? Are you Jesus' disciple (John 8:31)? Are you trusting and obeying Jesus (John 14:21)? Have you received the indwelling Holy Spirit since you first truly believed (Acts 19:2)? Are you making disciples of Jesus Christ and teaching them to obey all that Jesus commands (Matthew 28:18-20)? Do you know with certainty where you will spend eternity (1 John 5:11-13; Ephesians 1:13-14)?